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## 62 **Mulacara** states that **nisedhika** and **asika** should be performed as follows: **134** When entering places like **kandar**, **pulin**, **guha**, etc., which are devoid of water, one should perform **nisedhika**. When exiting these places, one should perform **asika**. **Meaning:** When entering places like **kandar** (a place where water has split), **pulin** (a waterless area in the middle of water), **guha** (a cave in the side of a mountain), etc., which are devoid of water, one should perform **nisedhika**. And when exiting these places, one should perform **asika**. **135** **Aapuchcha** is said to be performed when: * Taking **atapan** (endurance of heat) etc. * Taking **sanjna** (consent) for food etc. * Going to other villages etc. One should ask **acharya** etc. with **namaskar** (salutation) and act according to their instructions. **Meaning:** **Aapuchcha** is the act of asking **acharya** etc. with **namaskar** (salutation) before taking **atapan** (endurance of heat) etc., before taking **sanjna** (consent) for food etc., and before going to other villages etc., and acting according to their instructions. **136** **Pratipuchcha** is said to be: When one asks **guru** etc. about a major task to be performed, and then asks a **sadhu** again, knowing that it is **pratipuchcha**. **Meaning:** When one asks **guru** etc. about a major task to be performed, and then asks a **sadhu** again, knowing that it is **pratipuchcha**.
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________________ ६२ मूलाचारआगे निषेधिका व आसिकाको कहते हैं;कंदरपुलिणगुहादिसु पवेसकाले णिसिद्धिअं कुजा। तेहिंतो णिग्गमणे तहासिया होदि कायव्वा॥१३४॥ कंदरपुलिनगुफादिषु प्रवेशकाले निषेधिकां कुर्यात् । तेभ्यो निर्गमने तथा आसिका भवति कतेव्या ॥१३४ ॥ अर्थ-जलकर विदारे हुए प्रदेशरूप कंदर, जलके मध्यमें जलरहित प्रदेशरूप पुलिन, पर्वतके पसवाडेके छेदरूप गुफा इत्यादि निर्जतुक स्थानों में प्रवेश करनेके समय निषेधिका करे । और निकलनेके समय आसिका करे ॥ १३४ ॥ ___ आगे प्रश्न कैसे स्थानपर करना उसे कहते हैं; आदावणादिगहणे सण्णा उभामगादिगमणे वा । विणयेणायरियादिसु आपुच्छा होदि कायव्वा॥१३५॥ आतापनादिग्रहणे संज्ञायां उद्धामकादिगमने वा । विनयेनाचार्यादिषु आपृच्छा भवति कर्तव्या ॥ १३५ ॥ अर्थ-व्रतपूर्वक उष्णका सहनारूप आतापनादि ग्रहणमें, आहारादिकी इच्छामें तथा अन्य ग्रामादिकको जानेमें नमस्कार पूर्वक आचार्यादि कोंको पूछना उनके कहे अनुसार करना वह आपृच्छा है ॥ १३५॥ __ आगे प्रतिपृच्छाको कहते हैं;- . जं किंचि महाकजं करणीयं पुच्छिऊण गुरुआदि । पुणरवि पुच्छदि साधुं तं जाणसु होदि पडिपुच्छा१३६ यत् किंचित् महाकार्य करणीयं पृष्ट्वा गुर्वादीन् । पुनरपि पृच्छति साधून तत् जानीहि भवति प्रतिपृच्छा१३६
SR No.022324
Book TitleMulachar
Original Sutra AuthorN/A
AuthorManoharlal Shastri
PublisherAnantkirti Digambar Jain Granthmala
Publication Year1919
Total Pages470
LanguageSanskrit
ClassificationBook_Devnagari
File Size25 MB
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