Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 92

संक्षेपप्रत्याख्यानाधिकार ३ |
इसलिये समाधि मरणकर इस शरीरका त्याग कहते हैं:
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करना ऐसा
णत्थि भयं मरणसमं जम्मणसमयं ण विज्जदे दुक्खं । जम्मणमरणादकं छिंदि ममत्तिं सरीरादो ॥ ११९ ॥ नास्ति भयं मरणसमं जन्मसमं न विद्यते दुःखं । जन्ममरणातकं छिंधि ममत्वं शरीरतः ॥ ११९ ॥
अर्थ - इस जीवके मृत्युके समान अन्य कोई भय नहीं है और जन्मके समान कोई दुःख नहीं है इसलिये जन्ममरणरूप महान् रोगको छेद डाल । उस रोगका मूलकारण शरीर में ममता करना है। इसलिये संन्यासविधिकर ममता छोड़ने से जन्ममरणरूप महान रोग मिट जाता है ॥ ११९ ॥
आगे आराधना में कहे हुए तीन प्रतिक्रमण इस संक्षेपकाल में ही संभवते हैं ऐसा कहते हैं ;
पढमं सव्वदिचारं बिदियं तिविहं हवे पडिक्कमणं । पाणस्स परिच्चयणं जावज्जीवुत्तमहं च ॥ १२० ॥ प्रथमं सर्वातिचारं द्वितीयं त्रिविधं भवेत् प्रतिक्रमणं । पानस्य परित्यजनं यावज्जीवमुत्तमार्थं च ॥ १२० ॥
अर्थ - पहला तो सर्वातीचार प्रतिक्रमण है अर्थात् दीक्षाग्रहणसे लेकर सब तपश्चरणके कालतक जो दोष लगे हों उनकी शुद्धि करना, दूसरा त्रिविध प्रतिक्रमण है वह जलके बिना तीनप्रकारके आहारका त्याग करनेमें जो अतीचार लगे थे उनका शोधन करना और तीसरा उत्तमार्थ प्रतिक्रमण है उसमें जीवन -

Translation AI Generated

## Abbreviated Renunciation Authority 3 |

Therefore, samadhi is called the abandonment of this body, which is death-bringing:

**55**
There is no fear equal to death, nor is there any suffering equal to birth. Cut off the attachment to the body from birth and death. || 119 ||

**Meaning:** There is no fear equal to death for this being, and there is no suffering equal to birth. Therefore, cut off the great disease of birth and death. The root cause of this disease is attachment to the body. Therefore, by renouncing attachment, which is the method of renunciation, the great disease of birth and death is eradicated. || 119 ||

It is said that the three pratikramas mentioned in the worship can be performed in this abbreviated time:

The first is the pratikrama of all transgressions, the second is the threefold pratikrama, and the third is the pratikrama for the highest good. || 120 ||

**Meaning:** The first is the pratikrama of all transgressions, meaning the purification of all faults committed from the time of initiation until the end of all austerities. The second is the threefold pratikrama, which is the purification of transgressions committed in the abandonment of three types of food without water. The third is the pratikrama for the highest good, in which life -