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38. One who is not content with basic necessities, his greed increases with more possessions. || 80 || Further, it is said that bondage occurs only due to the result: _"The one who is contaminated by desires, intoxicated by sensual pleasures, even though he does not enjoy them, becomes bound by the result."_ || 81 || Meaning: The being who is desirous of sensual pleasures, afflicted by the impurities of attachment and aversion, and intoxicated by sensual pleasures, even though he does not enjoy them, becomes bound by the karmas due to the mental activity, which is the result. || 81 || Further, it is said that even without enjoying, sin-bondage occurs merely by desire: _"It is said that fish go to the seventh hell due to the cause of food. Food with mental attachment is not considered proper, even if one begs for it with the mind."_ || 82 || Meaning: It is said in the scriptures that due to the cause of food, the _tandal_ fish goes to the seventh hell due to the defects of the mind. Therefore, food obtained by killing a living being, which is accompanied by mental attachment, is not considered proper, even if one begs for it with the mind. || 82 || Further, the Acharya tells Kshatrapa that if one consumes food with faults...
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________________ ३८. मूलाचारसंतुष्ट नहीं होता । अधिक मिलनेसे तृष्णा अधिक बढती जाती है ॥ ८०॥ ___ आगे परिणाममात्रसे ही बंध होता है यह कहते हैं;कंखिदकलुसिदभूदो कामभोगेसु मुच्छिदो संतो। अभुंजतोवि य भोगे परिणामेण णिवज्झेइ ॥८१॥ कांक्षितकलुषितभूतः कामभोगेषु मूच्छितः सन् । अभुंजानोपि च भोगान् परिणामेन निबध्यते ॥ ८१॥ अर्थ-जो काम भोगोंकी इच्छा करनेवाला, रागद्वेषादि मलिनभावोंसे पीड़ित हुआ काम भोगोंमें मूच्छित होता है वह जीव संसार सुखके कारण भोगोंको न भोगता हुआ भी चित्तके व्यापाररूप परिणामोंसे आप कर्मोंकर बँध जाता है परवश हो जाता है ।। ८१॥ आगे इच्छामात्रसे ही विना भोगा पाप बंध होता है यह कहते हैंआहारणिमित्तं किर मच्छा गच्छंति सत्तमी पुढविं। सच्चित्तो आहारो ण कप्पदि मणसावि पत्थेदं ॥८२॥ आहारनिमित्तं किल मत्स्या गच्छंति सप्तमी पृथिवीं । सचित्त आहारो न कल्प्यते मनसापि प्रार्थयितुम् ॥ ८२॥ अर्थ-आगममें ऐसा कहा है कि आहारके कारण ही तंदुल मच्छ मनके दोषकर सातवें नरक जाता है इसलिये जीवघातसे उत्पन्न हुआ सचित्त आहार मनसे भी याचना करने योग्य नहीं है ॥ ८२ ॥ आगे आचार्य क्षपकको कहते हैं कि यदि सावद्य आहार
SR No.022324
Book TitleMulachar
Original Sutra AuthorN/A
AuthorManoharlal Shastri
PublisherAnantkirti Digambar Jain Granthmala
Publication Year1919
Total Pages470
LanguageSanskrit
ClassificationBook_Devnagari
File Size25 MB
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