Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 362

समयसाराधिकार १०।
३२५ गति होती है इसलिये लेश्यादिके कदाचित् न होनेपर भी धीर मुनि शुभध्यानका अवश्य चितवन करे। क्योंकि ध्यान सबमें मुख्य है ॥ ९०२ ॥ सम्मत्तादो णाणं णाणादो सव्वभावउवलद्धी। उवलद्धपदत्थो पुण सेयासेयं वियाणादि ॥९०३ ॥
सम्यक्त्वात् ज्ञानं ज्ञानात् सर्वभावोपलब्धिः। उपलब्धपदार्थः पुनः श्रेयः अश्रेयः विजानाति ॥९०३॥ अर्थ-सम्यक्त्वसे ज्ञान सम्यग्ज्ञान होता है ज्ञानसे सब पदार्थों के स्वरूपकी पहचान होती है और जिसने पदार्थोंका स्वरूप अच्छीतरह जान लिया है वही पुण्य पापको अथवा हित अहितको जानता है ॥ ९०३ ॥ सेयासेयविदण्हू उडुददुस्सील सीलवं होदि। सीलफलेणन्भुदयं तत्तो पुण लहदि णिव्वाणं ॥९०४॥
श्रेयोश्रेयोविद् उद्धृतदुःशीलः शीलवान् भवति । शीलफलेनाभ्युदयं ततः पुनः लभते निर्वाणं ॥ ९०४ ॥
अर्थ-पुण्यपापका ज्ञाता होनेसे कुशीलको दूरकर अठारह हजार शीलका धारण करनेवाला होता है उसके बाद शीलके फलसे वर्गादिका सुख भोग मोक्षको पाता है ॥ ९०४ ॥ सव्वंपि हु सुदणाणं सुट्ट सुगुणिदंपि सुट्ठ पढिदंवि । समणं भट्ठचरित्तं ण हु सको सुग्गइ णे, ॥९०५॥
सर्वमपि हि श्रुतज्ञानं सुष्टु सुगुणितमपि सुष्टु पठितमपि । श्रमणं भ्रष्टचारित्रं न हि शक्यं सुगतिं नेतुं ॥ ९०५॥ अर्थ-यद्यपि मुनिने सब ही श्रुतज्ञान अच्छीतरह पढलिया

Translation AI Generated

Time-Series-Based-Authority 10.

325 There are many movements, therefore even if there is no possibility of Leshya etc., the wise Muni should definitely contemplate on auspicious meditation. Because meditation is the most important in everything. || 902 || From Right Faith comes knowledge, from knowledge comes the realization of all things. From the realization of things comes the knowledge of what is good and what is bad. || 903 || From the knowledge of what is good and what is bad, one becomes free from bad conduct and becomes virtuous. From the fruits of virtue, one attains liberation. || 904 || Even if a Muni has learned all the scriptures, even if he has memorized them well, even if he has read them well, if he is corrupt in his conduct, he cannot lead others to liberation. || 905 ||