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## 278 **A man who is careless after attaining such a difficult-to-obtain knowledge is a despicable man and suffers in hellish realms.** 759 **A worthy being, having attained the knowledge of Upasamakshaya or Ksaya-Upasamakshaya, and being united with austerity and restraint, attains eternal happiness.** 760 **Therefore, I also constantly cultivate my self with faith, enthusiasm, strength, and humility, so that this knowledge may last for a long time.** 761 **The enlightened being understands the nine principles of the living being and its substance, and constantly meditates on this knowledge, which is composed of hundreds of thousands of qualities.** 762
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________________ २७८ मूलाचारस पुरुषः कापुरुषः शोचति कुगतिं गतः सन् ॥ ७५९ ॥ अर्थ-जिसका मिलना कठिन है ऐसी बोधिको पाकर जो मनुष्य प्रमाद करता है वह पुरुष निंदनीक पुरुष है और वह नरकादि गतिमें प्राप्त हुआ दुःखी होता है ॥ ७५९ ॥ उवसमखयमिस्सं वा बोधिं लडूण भवियपुंडरिओ। तवसंजमसंजुत्तो अक्खयसोक्खं तदा लहदि ॥७६०॥ उपशमक्षयमिश्रां वा बोधिं लब्ध्वा भव्यपुंडरीकः । तपःसंयमसंयुक्तः अक्षयसौख्यं तदा लभते ॥ ७६० ॥ अर्थ-पांचवीं करण लब्धिके वाद उपशम क्षयोपशम क्षायिक सम्यक्त्वरूप बोधिको यह उत्तम भव्यजीव पाता है फिर उस समय तप संयमकर सहित हुआ कर्मोंका नाशकर अविनाशी सुखको प्राप्त होजाता है ॥ ७६० ॥ तह्मा अहमवि णिचं सद्धासंवेगविरियविणएहिं । अत्ताणं तह भावे जह सा बोही हवे सुइरं ॥७६१॥ तसात् अहमपि नित्यं श्रद्धासंवेगवीर्यविनयैः । आत्मानं तथा भावयामि यथासा बोधिः भवेत् सुचिरं७६१ अर्थ-जिसकारण ऐसी बोधि है इसलिये मैं भी सबकाल श्रद्धा धर्मानुराग शक्ति विनय इनकर आत्माको इसतरह भाऊ जिससे कि यह बोधि बहुतकालतक रहे ॥ ७६१ ॥ बोधीय जीवव्वादियाइ बुज्झइ हु णववि तच्चाई। गुणसयसहस्सकलियं एवं बोहिं सया झाहि ॥७६२॥ बोध्या जीवद्रव्यादीनि बुध्यते हि नवापि तत्त्वानि । गुणशतसहस्रकलितां एवं बोधि सदा ध्याय ॥ ७६२॥
SR No.022324
Book TitleMulachar
Original Sutra AuthorN/A
AuthorManoharlal Shastri
PublisherAnantkirti Digambar Jain Granthmala
Publication Year1919
Total Pages470
LanguageSanskrit
ClassificationBook_Devnagari
File Size25 MB
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