SearchBrowseAboutContactDonate
Page Preview
Page 279
Loading...
Download File
Download File
Translation AI Generated
Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
## 242 **647** This is the *pratyakhyana niyukti* I have spoken about in brief. Now I will speak about the *kayotsarga niyukti* from here onwards. **Meaning:** I have spoken about the *pratyakhyana niyukti* in brief. Now I will speak about the *kayotsarga niyukti* from here onwards. **648** *Nama*, *sthapana*, *dravya*, *kshetra*, *kala*, and *bhava* - these six are to be known as *nikshepa* in *kayotsarga*. **Meaning:** *Nama*, *sthapana*, *dravya*, *kshetra*, *kala*, and *bhava* - these six are to be known as *nikshepa* in *kayotsarga*. **649** *Kayotsarga*, *kayotsargi*, and the cause of *kayotsarga* - there is a separate explanation for each of these three. **Meaning:** *Kayotsarga*, *kayotsargi*, and the cause of *kayotsarga* - there is a separate explanation for each of these three. **650** *Kayotsarga* is pure when the arms are stretched out, the feet are together, and there is a distance of four fingers between the arms, and the body is completely still. **Meaning:** *Kayotsarga* is pure when the arms are stretched out, the feet are together, and there is a distance of four fingers between the arms, and the body is completely still.
Page Text
________________ २४२ मूलाचारकाओसग्गणिजुत्ती एतो उड्ढे पवक्खामि ॥६४७॥ प्रत्याख्याननियुक्तिः एषा कथिता मया समासेन । कायोत्सर्गनियुक्तिः इत ऊर्ध्व प्रवक्ष्यामि ॥ ६४७ ॥ अर्थ-यह प्रत्याख्यान नियुक्ति मैंने संक्षेपसे कही अब इसके बाद कायोत्सर्ग नियुक्तिको कहता हूं ॥ ६४७ ॥ णामट्ठवणा व्वे खेत्ते काले य होदि भावे य । एसो काउसग्गे णिक्खेवो छविहो णेओ ॥ ६४८ ॥ नाम स्थापना द्रव्यं क्षेत्रं कालः च भवति भावश्च । एषः कायोत्सर्गे निक्षेपः षड्विधो ज्ञेयः ॥ ६४८ ॥ अर्थ-नाम स्थापना द्रव्य क्षेत्र काल भाव-ये छहप्रकारका निक्षेप कायोत्सर्गमें जानना ॥ ६४८ ॥ . काउस्सग्गो काउस्सग्गी काउस्सग्गस्स कारणं चेव । एदेसिं पत्तेयं परुवणा होदि तिण्हंपि ॥ ६४९ ॥ कायोत्सर्गः कायोत्सर्गी कायोत्सर्गस्य कारणं चैव । एतेषां प्रत्येकं प्ररूपणा भवति त्रयाणामपि ॥ ६४९ ॥ अर्थ-शरीरका त्याग अर्थात् चपलता रहित शरीर होना वह कायोत्सर्ग है, कायोत्सर्गवाला कायोत्सर्गी है और कायोत्सर्गका कारण-इन तीनोंका जुदा २ कथन करते हैं ॥ ६४९॥ वोसरिदबाहुजुगलो चदुरंगुलअंतरेण समपादो। सव्वंगचलणरहिओ काउस्सग्गो विसुद्धो दु॥६५०॥ व्युत्सृष्टबाहुयुगलश्चतुरंगुलांतरं समपादः । सर्वांगचलनरहितः कायोत्सर्गो विशुद्धस्तु ॥ ६५०॥ अर्थ-जिसमें दोनों बाहू लंबी की हैं, चार अंगुलका जिनमें
SR No.022324
Book TitleMulachar
Original Sutra AuthorN/A
AuthorManoharlal Shastri
PublisherAnantkirti Digambar Jain Granthmala
Publication Year1919
Total Pages470
LanguageSanskrit
ClassificationBook_Devnagari
File Size25 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy