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Translation AI Generated
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**Chapter 6: Purity of the Body** **Verse 477:** That which is consumed by one who is unconscious is *saṅgāra* (lit. "coals"). That which is consumed by one who is condemned is *sadhūma* (lit. "with smoke"). **Meaning:** When someone consumes food while unconscious due to extreme thirst, it leads to the *saṅgāra* defect. And when someone consumes food while feeling condemned or dejected, it leads to the *sadhūma* defect. **Verse 478:** There are six reasons why one may consume food and still practice Dharma. There are also six reasons why one may abstain from food and still practice Dharma. **Meaning:** There are six reasons why one may consume food and still practice Dharma. There are also six reasons why one may abstain from food and still practice Dharma. **Verse 479:** One should consume food for the purpose of alleviating the pain of hunger, for the purpose of performing actions, for the purpose of self-restraint, for the purpose of maintaining life, and for the purpose of practicing Dharma. **Meaning:** One should consume food for the purpose of alleviating the pain of hunger, for the purpose of performing actions, for the purpose of self-restraint, for the purpose of maintaining life, and for the purpose of practicing Dharma.
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________________ पिण्डशुद्धि-अधिकार ६। १८७ तं होदि सयंगालं जं आहारेदि मुच्छिदो संतो। तं पुण होदि सधूमं जं आहारेदि णिदिंदो ॥ ४७७॥ तत् भवति सांगारं यत् आहरति मूर्छितः सन् । तत् पुनः भवति सधूमं यत् आहरति निंदितः ॥ ४७७ ॥ अर्थ—जो मूर्छित हुआ अति तृष्णासे आहार ग्रहण करता है उसके अंगार दोष होता है। और जो निंदा ( ग्लानि ) करता हुआ भोजन करता है उसके धूम दोष दोता है ॥ ४७७॥ यहांतक भोजन करनेके छयालीस दोष कहे । आगे भोजन लेनेके कारण आदिको बतलाते हैं;छहिं कारणेहिं असणं आहारंतो वि आयरदि धम्म । छहिं चेव कारणेहिं दु णिजुहवंतो वि आचरदि॥४७८॥ षड्भः कारणैः अशनं आहरन्नपि आचरति धर्म । पइभिः चैव कारणैः तु उज्झन्नपि आचरति ॥ ४७८ ॥ अर्थ-छह कारणोंसे आहार ग्रहण करता हुआ भी धर्मका पालन करता है । और छह कारणोंसे भोजन त्यागता हुआ भी धर्मका पालन करता है ॥ ४७८ ॥ वेणयवेजावच्चे किरियाठाणे य संजमहाए । तध पाणधम्मचिंता कुजा एदेहिं आहारं ॥४७९॥ वेदनावैयावृत्त्ये क्रियार्थं च संयमार्थ । तथा प्राणधर्मचिंता कुर्यात् एतैः आहारं ॥ ४७९ ॥ अर्थ-क्षुधाकी वेदनाके उपशमार्थ, वैयावृत्त्यकरनेकेलिये, छह आवश्यकक्रियाके अर्थ, तेरहप्रकार चारित्रकेलिये, प्राण
SR No.022324
Book TitleMulachar
Original Sutra AuthorN/A
AuthorManoharlal Shastri
PublisherAnantkirti Digambar Jain Granthmala
Publication Year1919
Total Pages470
LanguageSanskrit
ClassificationBook_Devnagari
File Size25 MB
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