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## Mulachara **168** Pramrushyam, parivartakam, abhigatam, udhbinnam, malarohan. Acchhedyam, anisrushtan, udgamdoshas tu shodasha ime. || 423 || **Meaning:** In the household, actions like grinding grain, etc., which are the beginning of karma, are considered adhokarma. It is generally considered virtuous to abandon them. The sixteen types of udgamdosha are: audeshikadosha, adhyadhidosha, putidosha, mishradosha, sthapitadosha, balidosha, pravartitadosha, pravishakarnadosha, kritadosha, pramrushyadosha, parivartaka dosha, abhigatadosha, udhbinnadosha, malarohdosha, acchhedyadosha, anisrushtdosha. || 423 || **Further, adhokarma in the household is said to be:** Chhajjivaanikaayaanaam virahanodavaanadinipannnam. Adhakarmam neyam swayaparakritamaatmasampannam. || 424 || **Meaning:** Causing pain and killing the six types of beings with bodies made of earth, water, fire, air, ether, and mind, and the food, etc., that arises from this, is considered adhokarma. This sinful action is known to be committed by oneself, by others, or by approving of the actions of others. || 424 || Devadapaasandadhen kivi natum chaavi jantu uddisiyam. Kadamanna samuddesam chaduvidham va samaasen. || 425 || Devatapasandharth kripanartham chaapi yattu auddeshikam. Kritamannam samuddesam chaturvidham va samaasen. || 425 || **Meaning:** Food made for the sake of Naga, Yaksha, and other deities, for the sake of other heretics, for the sake of the poor and needy, or in their name, is considered auddeshik. This type of food is considered to be of four types in summary. || 425 ||
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________________ - मूलाचार १६८ प्रामृष्यं परिवर्तकं अभिघटं उद्भिनं मालारोहं । अच्छेद्यं अनिसृष्टं उद्गमदोषास्तु षोडश इमे ॥ ४२३ ॥ अर्थ-गृहस्थके आश्रित चक्की आदि आरंभरूप कर्म वह अधःकर्म है उसका तो सामान्यरीतिसे साधुके त्याग ही होता है। तथा उद्गमदोषके सोलहभेद कहते हैं-औदेशिकदोष, अध्यधिदोष, पूतिदोष, मिश्रदोष, स्थापितदोष, बलिदोष, प्रावर्तितदोष, प्राविष्करणदोष, क्रीतदोष, प्रामृष्यदोष, परिवर्तकदोष, अभिघटदोष, उद्भिन्नदोष, मालारोहदोष, अच्छेद्यदोष, अनिसृष्टदोष ॥ ___ आगे गृहस्थाश्रित अधःकर्मको कहते हैं;छज्जीवणिकायाणं विराहणोद्दावणादिणिप्पण्णं । आधाकम्मं णेयं सयपरकदमादसंपण्णं ॥ ४२४ ॥ षट्जीवनिकायानां विराधनोदावनादिनिष्पन्न । अधःकर्म ज्ञेयं स्वपरकृतमात्मसंपन्नं ॥ ४२४॥ अर्थ-पृथ्वीकाय आदि छह कायके जीवोंको दुःख देना मारना इससे उत्पन्न जो आहारादि वस्तु वह अधःकर्म है । वह पापक्रिया आपकर की गई दूसरेकर कीगई आपकर अनुमोदना कीगई जानना ॥ ४२४ ॥ देवदपासंडढें किविणटुं चावि जंतु उद्दिसियं । कदमण्णसमुद्देसं चदुविधं वा समासेण ॥ ४२५ ॥ देवतापाखंडार्थ कृपणार्थं चापि यत्तु औद्देशिकं । कृतमन्नं समुद्देशं चतुर्विधं वा समासेन ॥ ४२५ ॥ अर्थ-नागयक्षादिदेवताके लिये, अन्यमतीपाखंडियोंकेलिये, दीनजनकृपणजनोंके निमित्त उनके नामसे बनाया गया भोजन वह
SR No.022324
Book TitleMulachar
Original Sutra AuthorN/A
AuthorManoharlal Shastri
PublisherAnantkirti Digambar Jain Granthmala
Publication Year1919
Total Pages470
LanguageSanskrit
ClassificationBook_Devnagari
File Size25 MB
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