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## Translation: **Chapter 5: The Fivefold Conduct** **5. Meditation** There are four aspects of meditation: **Aagnaavichay** (understanding of the commands), **Apaayavichay** (understanding of the causes of downfall), **Vipaakavichay** (understanding of the results), and **Sansthaanavichay** (understanding of the nature of things). || 398 || The five **Astikayas** (categories of existence), the six **Jeevakaayas** (categories of living beings), **Kaal** (time), and **Dravy** (matter) are all worthy of accepting the commands of the **Sarvjna** (Omniscient). This act of accepting the commands with faith and contemplation is **Aagnaavichay** meditation. || 399 || **Aagnaavichay** meditation contemplates the five **Astikayas**, the six **Jeevakaayas**, **Kaal**, and **Dravy** as worthy of accepting the commands of the **Sarvjna**. || 399 || **Meaning:** The five **Astikayas** (soul, matter, space, time, and principles), the six **Jeevakaayas** (earth, water, fire, air, sky, and plants), **Kaal** (time), and **Dravy** (matter) are all worthy of accepting the commands of the **Sarvjna**. This act of accepting the commands with faith and contemplation is **Aagnaavichay** meditation. || 399 || **Apaayavichay** meditation contemplates the **Jinamat** (Jain teachings) and the ways to attain **Kalyan** (liberation). It also contemplates the causes of downfall and the good and bad karmas of living beings. || 400 || **Meaning:** **Apaayavichay** meditation contemplates the **Jinamat** (Jain teachings) and the ways to attain **Kalyan** (liberation). It also contemplates the causes of downfall and the good and bad karmas of living beings. || 400 || **Vipaakavichay** meditation contemplates the fruits of good and bad karmas of living beings in this and other births, their rise, decay, and destruction, and their liberation. || 401 || **Meaning:** **Vipaakavichay** meditation contemplates the fruits of good and bad karmas of living beings in this and other births, their rise, decay, and destruction, and their liberation. || 401 ||
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________________ पंचाचाराधिकार ५। ध्यानका चितवनकर । उसके आज्ञाविचय अपायविचय विपाकविचय संस्थानविचय ऐसे चार भेद हैं ॥ ३९८ ॥ पंचत्थिकायछज्जीवणिकाये कालदव्वमण्णे य। आणागेज्झे भावे आणाविचयेण विचिणादि ॥३९९॥ पंचास्तिकायषट्जीवनिकायान् कालद्रव्यमन्यत् च । आज्ञाग्राह्यान् भावान् आज्ञाविचयेन विचिनोति ॥३९९ ॥ अर्थ-जीवादि पंच अस्तिकाय, पृथिवीकाय आदि छह जीवकाय, कालद्रव्य, ये सब सर्वज्ञकी आज्ञाप्रमाण ग्रहण करने योग्य हैं इसतरह आज्ञामात्रसे श्रद्धान करना विचारना वह आज्ञाविचय धर्मध्यान है ॥ ३९९ ॥ कल्लाणपावगाओ पाओ विचिणोदि जिणमदमुविच । विचिणादि वा अपाये जीवाण सुहे य असुहे य ४०० कल्याणप्रापकान् उपायान् विचिनोति जिनमतमुपेत्य । विचिनोति वा अपायान् जीवानां शुभान् च अशुभान् च ४०० अर्थ-कल्याणके प्राप्त करानेवाले सम्यग्दर्शनादि उपायोंको जिनमतका आश्रयलेकर ध्यावे अथवा जीवोंके शुभ अशुभ कर्मोंका नाश कैसे हो ऐसा विचारना वह अपायविचय धर्मध्यान है ४०० एआणेयभवगयं जीवाणं पुण्णपावकम्मफलं । उदओदीरणसंकमबंधं मोक्खं च विचिणादि ॥४०॥ एकानेकभवगतं जीवानां पुण्यपापकर्मफलं । उदयोदीरणासंक्रमबंधं मोक्षं च विचिनोति ॥ ४०१॥ अर्थ-एक भवमें प्राप्त तथा अनेकभवोंमें प्राप्त जीवोंके पुण्यकर्म पापकर्मोंके फलको विचारना तथा कर्मोंका उदय अपक्क
SR No.022324
Book TitleMulachar
Original Sutra AuthorN/A
AuthorManoharlal Shastri
PublisherAnantkirti Digambar Jain Granthmala
Publication Year1919
Total Pages470
LanguageSanskrit
ClassificationBook_Devnagari
File Size25 MB
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