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## 102 The arrival of the **Mulacharakarma** is due to certain causes. Among them, doubting the **Ahantakathit** substances is **Mithyatva**. || 237 || **Avirmanam** **Hinsa** etc. five **doshas** are to be known. **Krodha** etc. **Kashayas** are the **yoga** of the **jiva** and its activity. || 238 || **Meaning:** Knowing **Hinsa** etc. five **doshas** as **Avirati**. **Krodha** etc. four **Kashayas** are the **yoga** and the activity of the **jiva**. || 238 || Further, the **Samvara** is said to be: The **Mithyatva** **Asrava** door is blocked by the strong **Samyaktva** door. **Hinsa** etc. doors are also blocked by the strong **Panchavrata** plates. || 239 || **Meaning:** The **jiva** who performs **Samvara** blocks the **Mithyatva** **Asrava** door with the strong **Samyaktva** door and blocks the **Hinsa** etc. **Asrava** doors with the strong **Panchavrata** plates. || 239 || The **karma** that comes from **Asrava** due to **Krodha** etc. for the **Ayatjiva** is blocked by the wise **jiva** with the **pratipaksa** of **Krodha** etc. which are **Uttamakshama** etc. virtues. || 240 || **Meaning:** The **karma** that comes from **Asrava** due to **Krodha** etc. for the **Ayatjiva** is blocked by the wise **jiva** who is free from **pramada** with the **pratipaksa** of **Krodha** etc. which are **Uttamakshama** etc. virtues. || 240 ||
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________________ १०२ मूलाचारकर्मोंके आगमनके कारण होते हैं। उनमेंसे अहंतकथित पदार्थों में संशयादि करना मिथ्यात्व है ॥ २३७ ॥ अविरमणं हिंसादी पंचवि दोसा हवंति णादव्वा । कोधादीय कसाया जोगो जीवस्स चिट्ठा दु ॥२३८॥ अविरमणं हिंसादयः पंचापि दोषा भवंति ज्ञातव्याः । क्रोधादयः कषाया योगः जीवस्य चेष्टा तु ॥ २३८ ॥ अर्थ-हिंसा आदि पांच दोषोंको अविरति जानना । क्रोधादि चार कषाय हैं और जीवकी क्रियाको योग कहते हैं ॥ २३८ ॥ ___ आगे संवरको कहते हैंमिच्छत्तासवदारं रंभइ सम्मत्तदढकवाडेण । हिंसादिदुवाराणिवि दढवदफलिहेहि रुब्भंति ॥२३९॥ मिथ्यात्वास्रवद्वारं रुंधति सम्यक्त्वदृढकपाटेन । हिंसादिद्वाराण्यपि दृढव्रतफलकैः रुंधति ॥ २३९ ॥ अर्थ-संवर करनेवाले जीव मिथ्यात्वरूप आस्रवद्वारको सम्यक्त्वरूप दृढ कपाटसे रोकदेते हैं और हिंसादि आस्रवद्वारको दृढ पंचव्रतरूप पट्टेसे रोकते हैं ॥ २३९ ॥ आसवदि जं तु कम्मं कोधादीहिं तु अयदजीवाणं । तप्पडिवक्खेहिं विदु रुंधति तमप्पमत्ता दु ॥ २४० ॥ आस्रवति यत्तु कर्म क्रोधादिभिस्तु अयतजीवानाम् । तत्प्रतिपक्षैः विद्वांसो रुंधति तमप्रमत्तास्तु ॥ २४०॥ अर्थ-यत्नाचार रहित जीवोंके क्रोधआदिकर जो कर्म आते हैं उनको प्रमादरहित ज्ञानी जीव क्रोधादिके प्रतिपक्षी उत्तमक्षमादि धर्मोंसे रोक देते हैं ॥ २४०॥
SR No.022324
Book TitleMulachar
Original Sutra AuthorN/A
AuthorManoharlal Shastri
PublisherAnantkirti Digambar Jain Granthmala
Publication Year1919
Total Pages470
LanguageSanskrit
ClassificationBook_Devnagari
File Size25 MB
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