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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
Notes
128
धम्मकला माणियमाः A typically religious discourse is given in full in Appendix I. Allait seeing 77 and her retinue, preached a religions sermon which ended in propouuding that a layman or a laywoman, as the case may be, can become आराधक ( a true disciple entitled to emancipation through practising rules of conduct based on knowledge and believed by faith ) or etifea by strictly adhering to rules.
Page 7. हयमहियपवरवीरघाइयणिवडियचिन्धज्झयपडागेः हतः सैन्यस्य हतवात् , मथितो मानस्य मन्थनात् . प्रवरवीराः सुभटा धातिताः यस्य तथा निपतिताः विवध्वजाः गरुडादिविह्नयुक्ताः केतवः पताकाश्च यस्य स तथा। Who was deprived and disturbed and whose distinguished warriors had been destroyed as well as whose emblems, banners and flags. were fallen. It is better to take fu and After as qualifying 215 rather than taking them as quali. fying वीर. It is a कर्मधारय compound of पदचतुष्टय.
निरालोयाओ दिसाओ करेमाणे, depriving ( all the ten) directions of their natural light ( by the dust raised by his army ). सपकखं सपडिदिविं: Commentator writes सपझं समानपार्श्व समानवामेतरपार्श्वतया, सप्रतिदिन समानप्रतिदिक्तया अत्यर्थभिमुख इत्यर्थः, अभिमुखागमने हि परस्परस्य समाविव दक्षिणवामपाझे भवतः एवं विदिशावपीति । In short, it means that they both ( काळ and चेडग ) were quite face to face. आसुरुत्ते is variously rendered into Sanskrit by
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