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JAINA BIBLIOGRAPHY
Chap. IV. The schools of philosophy in difference subordinates identity.
Chap. V.
The Jain Philosophy of Identity in difference.
The externalistic of Identity-in difference. Ubhayarāda Versus
Chap. VI. Jatyantaravada.
Chap. VII. Is relation on entity in reality ?
Chap. VIII. A consideration of two controversies concerning Dravya and guna and their relations.
Part I1-Epistemology.
Chap. IX.
Anekāntavāda (Manifoldness).
Chap. X. Nayavāda (Standpoints).
Chap. XI. Syādvāda (conditional predication).
Conclusion ; Bibliography and Indexes to (a) works, (b) authors, (c) Philosophical sects and tenets and (d) Sanskrit and Präkrit words.
1939
Muni NATHMAL-Philosophy of saul is the gift of Ksatriyas to Indian thought. (Summaries of papers of the 26th International Congress of Orientalists, New Delhi, 1964).
Pp. 180-181. Almavidya (Philosophy of Salvation) is a non-vedic term. According to Jain theology Lord Rşabha, the Kșatriya, was the first preacher of Ātmavidya and all Tirthankaras (belonging to Ksatriya clan) followed him.
Muni RAKESH KUMAR--the theory of Syadvada (-do- as above).
Pp. 201-202. The Syadvada theory (Assertion of relativity) in the general and practical principal of life. To limit it to only philosophical speculations is sheer ignorance.
DINESH CHANDRA SHASTRI-Concept of Mind in ancient India. (Do, as above).
P. 232. Jaina mind discussed.
Kamal Chand SOGANI— Fundamentals of Jaina Mysticism (Do, as above).
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