Jaina Bibliography Part 2

SR No.: 016036
Original Sutra Author: N/A
Author: A N Upadhye
Publisher: Veer Seva Mandir Trust
Publication Year: 1982
Total Pages: 900
Language: English
Classification: Dictionary & Dictionary
File Size: 15 MB

Page 540

JAINA BIBLIOGRAPHY
1559
Pp. 52-54. The Jaina believes that words are material substances made up of atoms which are distinct from other material atoms in nature. These atoms have been designated as sound atoms in order to distinguish them from the acknowledged kinds of atoms, viz., air, earth, etc. The Naiyayika and grammarian criticism.
A. N. UPADHYE-Anupeha in the Ardhamagadhi cannon. (Proc. and Trans. AIOC, XIXth Session, Delhi, 1961), Part II, Pp. 82-85.
1936
Anuppeha (Anuprekṣa)-to think repeatedly. The Tattvärthasutra The Tattvärthasutra enumerates twelve Anuprekṣās reflecting on the fundamental facts of life. A potent agency for the destruction of Karman it accompanied Dhyana. Standardisation of the Anupreksas in a list of twelve and their representation in early Jaina literature.
RAMJEE SINGH-The nature of unconditionality in Syadvada'. (Jaina Ant., vol. XXII, No. 1). Arrah, 1963.
1937
Pp. 20 to 24. Syadvada is the doctrine of the relativity of judgement, which follows as the reductio-ad-absurbdum from Jaina Doctrine of Anekantavada or Manifoldness of truth. Saptabhangi is the Pluralistic doctrine of the Jaina Dialectics. A wonderful reconciliation between conditionality and unconditionality: everything is conditional on thought level, but not on the level of existence,
Contents.
Y. J. PADMADRAJIAH-A comparative study of the Jaina Theories of Reality and Knowledge. Bombay, 1963. Pp. xiii+423
1938
Part I. Ontology (the nature of reality).
Chap. I.
Five types of Approach to the Problem of reality.
Chap. II. The Philosophy of (a) Indentity (Being). (b) Difference (change).
Chap. III. The schools of Philosophy in which Identity subordinates
difference.