Jaina Terms

SR No.: 016018
Original Sutra Author: N/A
Author: Mukul Raj Mehta
Publisher: Kala Prakashan Varnasi
Publication Year: 2000
Total Pages: 276
Language: English, Prakrit, Hindi
Classification: Dictionary & Dictionary
File Size: 13 MB

Page 94

JAINA TERMS : PRAKRIT TO ENGLISH/HINDI
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उवोग्वाय : (uvogghay) An Introduction. upodghat upodghā tastu---arthānugamatvāt . (āv. ni. malay. VI.
128, pr. 148). [उपोद्घातस्तु---अर्थानुगमत्वात् । (आव. नि. मलय. वृ. 128, पृ. 148).] उसभणारयसंहपण : (usabhanārāyasamhanan) A physical constitution in which the joining of bones is not very firm. अषभनाराचसंहनन risaho pattoy kilia vajjam . (saligrahani sd v. 117). [रिसहो पट्टोय कीलिआ वजं । (संग्रहणी सू वृ. 117).] उसमनारायसंहपय : (usabhanārāyasamhanan) A physical constitution in which the joining of bones is not very firm. ऋषभनाराचसंहनन risaho pattoy kilia vajjam . (sangrahani s| VI. 117). [रिसहो पट्टोय कीलिआ वज्जं । (संग्रहणी सू वृ. 117).] उसहपाण्यसंहणण : (usahanārāyasamhanan) A physical constitution in which the joining of bones is not very firm. ऋषभनाराचसंहनन risaho pattoy kilia vajjam . (sangrahani sd v. 117). [रिसहो पट्टोय कीलिआ वज्जं । (संग्रहणी सू वृ. 117).] उसहनारायसंहपण : (usahanārāyasamhanan) A physical constitution in which the joining of bones is not very firm. ऋषभनाराचसंहनन risaho pattoy kilia vajjam . (sangrahani suvr. 117). [रिसहो पट्टोय कीलिआ वज्जं । (संग्रहणी सू वृ. 117).] उस्सप्पिणी : (ussappini) Ascending aeon in which happiness etc. gradually increase. उत्सर्पिणी। dasaságaro vamāņam puņņão honti kodikosio . osappiņipamā nam tam cevusappinie vi .. (jyotisk.2-83). [दससागरोवमाणं पुण्णाओ होंति कोडिकोडीओ । ओसप्पिणीपमाणं तं चेवुसप्पिणीए वि ।। (ज्योतिष्क.2-83).] उस्सेहंगुल : (ussehaigul) A measure equal to eight barley grains. उत्सेधागुल hodi hu udisehasūciangulayam .. (ti. p. 1-107). [होदि हु उदिसेहसूचिअंगुलयं ।। (ति. प. 1-187).] Buku : (ūņodariyā) Reduced diet. Uno darila उह : (āh) Inductive reasoning. ah avagrhitărthasyānadhigatavišeşah uhyate tarkyate anayā it i jhā . (dhav. pu. 13, pr. 242). [अवगृहीतार्थस्यानधिगतविशेष: उस्यते तय॑ते अनया इति ऊहा । (धव. पु. 13, पृ. 242).]