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________________ 1 69 1 203. Pleasure or pain is brought abou: by Karmas. The Righ: Belierer kooss sach pleasures or pains as the resultant of Kardas, thereby shedding Karmas, 204. The doctor, treated with anti-toxic serom, is no: killed by poison. Likewise the Knower is protected from Karmic bondage. 205. Wise, as a medicine, does no: intoxicate. Like wise the Desireless Koover, is no: bound br Karmas. 206. Woridis cajoyments are paiofal. Spiritual jug is E:ersal. 207. Anger is ankoorso in the Liberaled Soul. 203. Karmic froitico is foreiga to the Liberated Snal. 209. The Koover perceires the Soul to be Pore Kaos ledge and rejects all hindrances of Karmas. 210. The Sool is Pare bs nature and can only be known in Parity. 211. All the scripiures in the mercors are of no arail if the slightes: Karmic bondage is in the aspirant. 212. The Soul and the non-soal mus: be Rightly known before one can be a Right Believer. 213. Borb the thought-aciivi:y, and the feeliag produced by tha: thongn: activity are both destroyed. The Knower finds jos in seither of these. 214, The Kanser, br his desirelessness, is beyond any attachment from 207 Karmic operation, 215, The Pare Soal, being such in its own Pure nature, can derer be changed in:o the sense na:ore. 216. All sense.objects are impermanent. The Acharya bids the aspirant to seek the permanen: abiding centre the Pare Soul.
SR No.011101
Book TitleJain Path or Path of Conqueror
Original Sutra AuthorN/A
AuthorKundkundacharya, Mathew Mckay
PublisherJain Sahitya Samiti Agra
Publication Year1950
Total Pages79
LanguageEnglish
ClassificationBook_English
File Size3 MB
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