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________________ į 68 ) CHAPTER VI. COMMENTARY. 188. Pure conscious attentiveness is only in the Liberated Soul, Anger etc are entirely foreiga and hostile to the Soul. 189. There is no pure Soul in Karmas. 190. In the Pure Soul, no impurity can arise. 191. The Acharya here gives an excellent similarity in the non-changing nature of the Pure gold and Pure Soul. 192. The Knower ever abides in Pure Soul. The unenlightened, in darkness through wrong belief, can never realise the Pure Soul. 193. The enlightened soul becomes the Pure Soul itself, When in Karmic bondage it becomes impure. 194-195. The Soul, on removing all Karmic bondage and contemplating upon itself, becomes the Pure Soul. 196. Self.contemplation, with Right Knowledge, is the means of Soul Liberation, 197: The Soul, being beyond the five senses can only be known by Right Knowledge: 198. The Soul being beyond material form can only be known in its own Pare substance. 199,200,201. Karmas are the causes of attachment. When these are non-existence, the stoppage of Karmic inflow is brought about, and thereby the Soul'is released from Samsara. CHAPTER VII. COMMENTARY. · 202 The Right believer, of correct' thinking and living, enjoys the purity of thoughts etc and thereby sheds Karmas.
SR No.011101
Book TitleJain Path or Path of Conqueror
Original Sutra AuthorN/A
AuthorKundkundacharya, Mathew Mckay
PublisherJain Sahitya Samiti Agra
Publication Year1950
Total Pages79
LanguageEnglish
ClassificationBook_English
File Size3 MB
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