________________
50
THE JAINA LAW
and), says "I am a son," is considered an upnata son by the learned.
मृतपित्रादिकः पुत्रः समः कृत्रिम ईरितः। पुत्रभेदा इमे प्रोका मुख्यगौणेतरादिकाः ॥ ८॥
Kritrima is the son whose father, etc., (and mother), are dead and who is like a son. In this way, the differences among primary, secondary and other sons are given.
तत्राद्यौ हि स्मृतौ मुख्यौ गौणाः क्रीतादयस्त्रयः। तथैवोपनताद्यश्च पुत्रकल्पा न पिण्डदाः ॥ ८१॥
Of these, the first tipo (i. e., aurasa and dattaka) are primary; and tbe three, beginning with lereeta, (i.e., krrita, sauta, sahodara) are secondary; and upnata and kritrima are reckoned as sons, but cannot offer oblations.
मुक्त्युपायोद्यतश्चैकोऽविभक्तषु च भ्रातृषु। स्त्रीधनं तु परित्यज्य विभजेरन् समं धनम् ।। ८२॥
If before partition one of the brothers is determined to follow the path of salvation, then, leaving aside the woman's property, stridhan, the property should be equally divided.
विवाहकाले पितृभ्यां दत्तं यद्भूषणादिकम् । तदष्यग्निकृतं प्रोकमग्निब्राह्मणसाक्षिकम् ।। ८३॥
At the time of marriage, ornaments, etc., given by the parents are called Adhyagni krita stridhana, as given in the preseace of fire and Brabmans.
as given irents are marriag
