Traivarnikachar

SR No.: 010851
Original Sutra Author: N/A
Author: Pannalal Soni
Publisher: Jain Sahitya Prakashak Samiti
Total Pages: 438
Language: Hindi
Classification: Book_Devnagari
File Size: 16 MB

Page 387

anuammarwarimurrani
riaastm
सोमसेनभट्टारकविरचित । __हिंसा, झूठ, चौरी, मैथुन और परिग्रहसे विरक्त होना बत हैं। ये व्रत पांच हैं, जो साक्षात् मोक्ष सुखकी प्राप्तिके कारण हैं ॥ २३ ॥
पांच समितियोंके नाम । र्याभाषणादाननिक्षेपमलमोचनाः ।
पञ्च समितयः प्रोक्ता व्रतानां मलशोधिकाः ॥२४॥ ईयर्यासमिति, भाषासमिति, एषणासमिति, आदाननिक्षेपसमिति और उत्सर्गसमिति-इस तरह समिति पांच प्रकारकी कही गई है, जो व्रतोंमें लगे हुए दोषोंको दूर करनेवाली है अर्थात् व्रतोंका रक्षण करनेवाली हैं ॥ २४ ॥
पांचों समितियों का जुदा जुदा लक्षण । युगान्तरदृष्टितोऽग्रे गच्छेदीर्यापथे प्रभुः । भाषा विचार्य वक्तव्या वस्तु ग्राह्यं निरीक्ष्य च ॥ २५॥ मासुका भुज्यते भुक्तिर्निजन्तौ मुच्यते मलः।
समितयश्च पञ्चैता यतीनां व्रतशुद्धये ॥ २६ ॥ ___ सामनेकी चार हाथ जमीनको देखकर चलनेको ईर्यासमिति, विचारकर हित-मित बोलनेको भाषासमिति, देख-शोधकर वस्तुके रखने और उठानेको आदान-निक्षेपसमिति, मासुक आहार ग्रहण करनेको भिक्षा या एषणासमिति और जीव-जन्तु-रहित स्थानमें मल-मूत्र करनेको उत्सर्गसमिति कहते हैं । ये पांचों समितियां मुनियोंके व्रतोंको शुद्ध करनेके लिए हैं ॥ २५-१६ ॥
गुप्ति और तपोंके भेद । यत्नेन परिरक्षेत मनोवाकायगुप्तयः । द्वादशधा तपः प्रोक्तं कर्मशत्रुविनाशकम् ।। २७ ॥ अनशनावमोदर्य तृतीयं वस्तुसंख्यकम् । रसत्याग पृथक्शय्यासनं भवति पञ्चमम् ॥ २८ ॥ कायक्लेशं भवेत्षष्ठं पोटा वाह्यतपः स्मृतम् । . विनयः प्रायश्चित्ताख्यं वैयासत्यं तृतीयकम् ।। २९ ॥ कायोत्सर्ग तथा ध्यानं षष्ठं स्वाध्यायनामकम् ।
अभ्यन्तरमिति ज्ञेयमेवं द्वादशधा तपः ॥ ३० ॥ मनोगुप्ति, ववनगुसि और कायगुप्ति-इस तरह गुप्तिके तीन भेद हैं। मुनियोंको इन तीन गुप्तियोंका यत्नपूर्वक पालन करना चाहिए । तप बारह प्रकारका है, जो कर्मरूपी शत्रुओंको जड़मूलसे नष्ट करनेवाला है । इसके दो भेद हैं-एक बाह्य तप और दूसरा आभ्यन्तर तप । पहला अनशन, दूसरा अवमोदर्य, तीसरा व्रतपरिसख्यान, चौथा रसत्याग, पांचवां विविक्तशय्यासन और छठा कायक्लेश-इस तरह बाह्य तप छह प्रकारका है । विनय, प्रायश्चित्त, वैयावृत्य, कायोत्सर्ग, ध्यान और स्वाध्याय-ऐसे छह प्रकारका आभ्यन्तर तप है । दोनों मिलकर बारह प्रकारके हैं ।। २७-३०॥

Translation AI Generated

## Anuammarwarimurrani Riaastm

**Chapter 23**

**Composed by Somasen Bhattaraka:** To be detached from violence, falsehood, stealing, sexual intercourse, and possessions is called a vow. These five vows are the direct cause of attaining the bliss of liberation. || 23 ||

**Chapter 24**

**The names of the five committees:** *Iryapashanadananikshepamalmochana*.
The five committees are said to be the purifiers of the vows. || 24 ||

*Iryasamiti*, *Bhashasamiti*, *Eshanasamiti*, *Adananiksepasamiti*, and *Utsargasamiti* - these are the five types of committees, which are said to remove the faults that are attached to the vows, i.e., they protect the vows. || 24 ||

**Chapter 25-26**

**The distinct characteristics of the five committees:** The Lord, with the vision of the end of the age, should go forward on the path of *Irya*. One should speak after considering the words, and one should take and give after examining the object. || 25 ||

The *Masuka* eats the food, and the *Nijanta* is freed from the impurities. These five committees are for the purification of the vows of the monks. || 26 ||

*Iryasamiti* is walking while seeing four hands of land in front, *Bhashasamiti* is speaking after considering the benefit and the harm, *Adan-nikshepasamiti* is keeping and taking the object after seeing and searching, *Bhiksha* or *Eshanasamiti* is taking food as *Masuka*, and *Utsargasamiti* is excreting in a place free from living beings. These five committees are for purifying the vows of the monks. || 25-26 ||

**Chapter 27-30**

**The difference between *Gupti* and *Tapas*:** One should protect the *Manogupti*, *Vachanagupti*, and *Kayagupti* with effort. *Tapas* is said to be of twelve types, which destroys the enemies in the form of karma. || 27 ||

*Anashan*, *Avamodarya*, and *Vastusankhyaka* are the first three. *Rastyaag*, *Prithakshayyaasan*, and *Bhavathi Panchmam* are the next three. || 28 ||

*Kayaklesha* is the sixth, *Pota* is the external *Tapas*. *Vinaya*, *Prayaschitta*, *Vaiyaavrutya*, *Kayotsarga*, *Dhyaan*, and *Swaadhyaaya* are the six types of internal *Tapas*. || 29 ||

*Abhyantara* is known as the twelve types of *Tapas*. || 30 ||

*Manogupti*, *Vachanagupti*, and *Kayagupti* - these are the three types of *Gupti*. The monks should diligently follow these three *Guptis*. *Tapas* is of twelve types, which destroys the enemies in the form of karma. There are two types of *Tapas* - external *Tapas* and internal *Tapas*. The first is *Anashan*, the second is *Avamodarya*, the third is *Vratparisaankhyaan*, the fourth is *Rastyaag*, the fifth is *Viviktashayyaasan*, and the sixth is *Kayaklesha* - these are the six types of external *Tapas*. *Vinaya*, *Prayaschitta*, *Vaiyaavrutya*, *Kayotsarga*, *Dhyaan*, and *Swaadhyaaya* - these are the six types of internal *Tapas*. Together, they are twelve types. || 27-30 ||