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## Translation: **Brahma Vivah:** The Brahma Vivah is when the learned and virtuous groom is invited by the father of the bride, and the bride is adorned with precious ornaments before being given to the groom. || 71 || **Daiva Vivah:** The Daiva Vivah is when the bride is given to the Sadhmi (a Jain monk) who performs the great ritual of worshipping the Jina, after the completion of the ritual, adorned with clothes and ornaments. || 72 || **Arsha Vivah:** The Arsha Vivah is when the bride is given to the groom with one or two pairs of clothes as a gift, according to Dharma, and the marriage is performed according to the prescribed rituals. || 73 || **Prajapati Vivah:** The Prajapati Vivah is when the bride is given to the groom, adorned with clothes and ornaments, with the instruction that both of them should practice Dharma together. || 74 || **Asuric Vivah:** The Asuric Vivah is when the father of the bride gives wealth to the groom, according to his ability, and takes the bride. || 75 || **Gandharva Vivah:** The Gandharva Vivah is when the bride and groom unite freely, based on mutual attraction and desire. || 76 || **Footnotes:** 1. Brahma Vivah is where the bride is adorned and given to the groom. 2. Daiva Vivah is where the bride is given as a Dakshina (gift) to the priest performing the Yajna. 3. The text also mentions "Gomithuna" instead of "Vastrayuga", which means a cow and a bull. Both interpretations are accepted, meaning giving a cow and a bull along with the bride to the groom. 4. Prajapati Vivah is when the bride is given with the instruction "You shall be the Dharma-follower of this great fortune". 5. Asuric Vivah is when the bride is given with a price.
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________________ सोमसेनभट्टारकविरचित विद्वान् और सदाचारी वरको स्वयं बुलाकर उसको और कन्याको बहुमूल्य आभूषण पहना कर कन्या देने को ब्राह्मविवाह कहते हैं ॥ ७१ ॥ ३१८ दैव-विवाह । यज्ञे तु वितते सम्यक जनार्चाकर्म कुर्वते । अलंकृत्य सुतादानं देवो धर्मः प्रचक्ष्यते ॥ ७२ ॥ जिन-पूजारूप महान अनुष्ठानका प्रारंभकर उसकी समाप्ति होनेपर उस जिनाच करानेवाले साधमीको वस्त्र - आभूषणोंसे विभूषित कर कन्या देनको दैवविवाहं कहते हैं ॥ ७२॥ आर्ष विवाह | एकं वैस्त्रयुगं द्वे वा चरादादाय धर्मतः । कन्याप्रदानं विधिवदाप धर्मः स उच्यते ॥ ७३ ॥ एक या दो जोड़ी वस्त्र वरसे कन्याको देनेके लिए धर्मनिमित्त लेकर विधिपूर्वक कन्या देना विवाह है ॥ ७३ ॥ प्राजापत्य विवाह | सहोभौ चरतां धर्ममिति तं चानुभाष्य तु । कन्याप्रदानमभ्यर्च्य प्राजापत्यां विधिः स्मृतः ॥ ७४ ॥ 6 कन्या प्रदानके समय तुम दोनों साथ साथ सद्धर्मका आचरण करो वस्त्राभूषण से सुसजित कर कन्या देने को प्राजापत्यविवाह कहते हैं ॥ आसुर विवाह । ज्ञातिभ्यो द्रविणं दत्वा कन्यायै चैव शक्तितः । कन्यादानं यत्क्रियते चासुरो धर्म उच्यते ॥ ७५ ॥ कन्याके पिता आदिको कन्या के लिए यथाशक्ति धन देकर कन्या लेना सो आसुरविवाह है ॥ ७५ ॥ ऐसे वचन कहकर ७४ ॥ गान्धर्व विवाह | स्वच्छयाऽन्योन्यसंयोगः कन्यायाश्च वरस्य च । गान्धर्वः स तु विज्ञेयो मैथुन्यः कामसम्भवः ॥ ७६ ॥ १ स ब्राह्म विवाहो यत्रं वरायालङ्कृत्य कन्या प्रदीयते । २ स देवो विवाहो यत्र यज्ञार्थमृत्विजः कन्याप्रदानमेव दक्षिणा । ३ 'वस्त्रयुगं' के स्थान में ' गोमिथुनं ' भी पाठ है, जिसका अर्थ एक गाय और एक बैल होता है । वरसे लेकर कन्याको देना या कन्याके साथ साथ एक या दो गोमिथुन देना, ये दोनों ही अर्थ स्वीकार किये गए हैं । तदुक्तं - गोमिथुनपुरःसरं कन्यादानादाषः । ४ विनियोगेन कन्याप्रदानात्प्राजापत्यः । त्वं भव अस्य महाभाग्यस्य सधर्मचारिणीति विनियोगः । ५. पणबंधेन कन्याप्रदानादासुरः ।
SR No.010851
Book TitleTraivarnikachar
Original Sutra AuthorN/A
AuthorPannalal Soni
PublisherJain Sahitya Prakashak Samiti
Publication Year
Total Pages438
LanguageHindi
ClassificationBook_Devnagari
File Size16 MB
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