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________________ 30 TATTVA-KAUMUDI [VI1159 Rasa, however, has not its existence ascertained by any valid means of knowledge; and hence the incapacity of sense-perception cannot be urged in its case. Such is the sense of the text. (59) Question.—“What are the effects from whose existence, you infer that of Nature ?" Answer.-" The Great Principle, and the rest are the effects." This will be explained later on (Karikā XXII): Next are mentioned the similarity and dissimilarity in forms, of these effects, with Nature-the comprehension of both of which is helpful to discriminative wisdom :-"Similar and dissimilar to Nature." This will be further explained in Kārkā XXIII et. seq. (60) All that (the existence of) the effect indicates is Different views that there is a Cause; in regard to this subwith regard to the nature of the ef. ject (of cause and effect) there is a difference fect. (1) The Bauddha'view of of opinion among philosophers. (1) Some the effect being an people assert that the existent' (effect) ema. entity arising from non-entity: (2) The nates from the non-existent' ( cause ): Vedanta view of the whole series (2) others represent all effects as mere of effects being a : mere evolution illusory evolutions from out of a single from a single real entity. (3) The The entity, and not real entities in themselves; Nyaya and (3) others again hold that the 'non-exisVais' esika view of the effect being tent' (effect) emanates from the existent a non-entity arising from entity. (cause): (4) lastly, the revered ones declare (4) The şam that the existent' (effect) emanates from khya view of the effect being an the 'existent' (cause). entity arising from an entity
SR No.010561
Book TitleTattva Kaumudi
Original Sutra AuthorN/A
AuthorOriental Book Agency Poona
PublisherOriental Book Agency Poona
Publication Year
Total Pages329
LanguageHindi, Sanskrit
ClassificationBook_Devnagari
File Size19 MB
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