Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 927

गा० १८१ ]
चारित्रमोहक्षपक-कृष्टिवेदकक्रिया निरूपण
८२७. तो पंचमीए भासगाहाए समुक्कित्तणा । ८२८. तं जहा । (१२७) उदयादिसु द्विदीसु य जं कम्मं नियमसा दु तं हरस्सं ।
पविसदि क्खिण दु गुणेण गणणादियंतेण ॥ १८०॥
८२९. विहासा । ८३०. तं जहा । ८३१. जं अस्सि समए उदिष्णं पदेसग्गं तं थोवं । ८३२. से काले ट्ठिदिक्खएण उदयं पविसदि पदेसग्गं तमसंखेज्जगुणं । ८३३. एवं सव्वत्थ ।
८३४. एत्तो छडीए भासगाहाए समुक्कित्तणा । ८३५. तं जहा । (१२८) वेदकालो किट्टीय पच्छिमाए दु नियमसा हरस्सो । संखेज्जदिभागेण दु सेसग्गाणं कमेणऽधिगो ॥ १८९ ॥
८३६. विहासा । ८३७. पच्छिमकिट्टिमंतोमुहुत्तं वेदयदि तिस्से वेदगकालो प्रथम स्थिति के प्रथम समय में उदयं आनेवाले प्रदेशाय सबसे कम हैं और आगे-आगेके समयोंमें उदय आनेवाले प्रदेशाय असंख्यातगुणित है ।
चूर्णि सू० ० - अब इससे आगे पॉचवीं भाष्यगाथाकी समुत्कीर्तना की जाती है । वह इस प्रकार है || ८२७-८२८ ।।
उदयको आदि लेकर यथाक्रमसे अवस्थित प्रथमस्थितिकी अवयवस्थितियों में जो कर्मरूप द्रव्य है, वह नियमसे आगे आगे हस्व अर्थात् कम कम है । उदयस्थितिसे ऊपर अनन्तर स्थितिमें जो प्रदेशाग्र स्थिति के क्षय से प्रवेश करते हैं, वे असंख्यातगुणित रूपसे प्रवेश करते हैं ॥ १८० ॥
चूर्णि सू० [0 - उक्त भाष्यगाथाकी विभाषा की जाती है। वह इस प्रकार है - जो प्रदेशाग्र इस वर्तमान समयमे उदयको प्राप्त होता है, वह सबसे कम है । जो प्रदेशाय स्थिति के क्षयसे अनन्तर समयमें उदयको प्राप्त होगा, वह असंख्यातगुणा है । इसी प्रकार सर्वत्र अर्थात् कृष्टिवेदक-कालके सर्व समय में उदयको प्राप्त होनेवाले प्रदेशाग्रका अल्पबहुत्व जानना चाहिए ॥ ८२९-८३३॥
चूर्णिसू०. ० - अब इससे आगे छठी भाष्यगाथाकी समुत्कीर्तना की जाती है । वह इस प्रकार है ।।८३४-८३५ ॥
८१९
पश्चिम कृष्टि अर्थात संज्वलन लोभकी सूक्ष्मसाम्परायिक नामवाली अन्तिम बारहवीं कृष्टिका वेदककाल नियमसे अल्प है, अर्थात् सूक्ष्मसाम्पराय गुणस्थानका जितना काल है, वही वारहवी कृष्टिके वेदनका काल है । पश्चादानुपूर्वीसे शेष ग्यारह कृष्टियोंका वेदनकाल क्रमशः संख्यातवें भागसे अधिक है || १८१ ॥
चूर्णिम् ०० - अब इस भाष्यगाथाकी विभाषा की जाती है - (यद्यपि ) पश्चिम अर्थात् अन्तिम बारहवी कृष्टिको अन्तर्मुहूर्त तक वेदन करता है, ( तथापि ) उसका वेदककाल सबसे

Translation AI Generated

## Chapter 181: Explanation of the Action of the Knowledge of the Destroyer of the Attachment to Conduct

**Verse 827:** Now, the explanation of the fifth commentary verse is presented.

**Verse 828:** It is as follows: (127) The action, which is the substance, in the first state, starting from the rising, is progressively less due to the rule. Those that enter the next state due to the destruction of the previous state, enter in an infinite number of times. (180)

**Verse 829:** Explanation:

**Verse 830:** It is as follows:

**Verse 831:** The state that is at the peak of its rising in this present time is the least.

**Verse 832:** In that time, the state that enters the peak of its rising due to the destruction of the previous state is infinite times greater.

**Verse 833:** This is the case everywhere.

**Verse 834:** Now, the explanation of the sixth commentary verse is presented.

**Verse 835:** It is as follows: (128) The knowledge time of the last, the twelfth, *kṛṣṭi* is the least due to the rule. The knowledge time of the remaining eleven *kṛṣṭis* is progressively greater by a countable fraction. (181)

**Verse 836:** Explanation:

**Verse 837:** The knowledge time of the last, the twelfth, *kṛṣṭi* is the least in the first state of the first time of the knowledge time. And the knowledge time of the states that enter the peak of their rising in the subsequent times is infinite times greater.

**Commentary:**

**Verse 827-828:** Now, the explanation of the fifth commentary verse is presented. It is as follows: The action, which is the substance, in the first state, starting from the rising, is progressively less due to the rule. Those that enter the next state due to the destruction of the previous state, enter in an infinite number of times.

**Commentary:**

**Verse 829-833:** The explanation of the above commentary verse is presented. It is as follows: The state that is at the peak of its rising in this present time is the least. In that time, the state that enters the peak of its rising due to the destruction of the previous state is infinite times greater. This is the case everywhere, meaning that in all the times of the knowledge of the destroyer of the attachment to conduct, one should know the lesser and greater number of states that enter the peak of their rising.

**Commentary:**

**Verse 834-835:** Now, the explanation of the sixth commentary verse is presented. It is as follows: The knowledge time of the last, the twelfth, *kṛṣṭi* is the least due to the rule. The knowledge time of the remaining eleven *kṛṣṭis* is progressively greater by a countable fraction.

**Commentary:**

**Verse 836-837:** The explanation of this commentary verse is presented. Although the last, the twelfth, *kṛṣṭi* knows until the end of the *antarmuhūrta*, its knowledge time is the least. The knowledge time of the remaining eleven *kṛṣṭis* is progressively greater by a countable fraction.