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## [Verse 167] Description of the Special Features of the Cultivation of the Destruction of Attachment to Conduct **737.** There are two commentary verses here. **738.** One commentary verse is for the first half of the original verse. **739.** Its explanation is as follows: (114) All cultivations occur according to the rules in countless specific situations. And each cultivation occurs according to the rules in infinite divisions. ||167|| **740.** Explanation: **741.** For a being who experiences the first collective cultivation of anger, each individual component cultivation of that collective cultivation is found in all the component situations related to the second state, and in all the situations related to the first state except for one arising situation. **Commentary:** This original verse has two commentary verses explaining its meaning. One commentary verse is dedicated to explaining the meaning of the first half of the original verse. Its explanation is as follows: ||737-739|| All cultivations occur according to the rules in countless specific situations. And each cultivation occurs according to the rules in infinite divisions. ||167|| **Specific Meaning:** The statement that all cultivations occur according to the rules in countless specific situations means that the second state of all four passions occurs in a countable sequence. In each of those states, all collective cultivations and their component cultivations are found. It is important to note here that the existing collective cultivation and its component cultivations are also possible in all the situations related to the first state. Similarly, each collective cultivation and its component cultivations are found in all the divisions that have infinite indivisible sections. Therefore, even the most insignificant cultivation is associated with a number of divisions that are infinite in number, compared to the count of indivisible sections. Similarly, one should understand that the remaining cultivations are also associated with divisions that have infinite indivisible section power. **Commentary:** Now, the explanation of the said commentary verse is given: For a being who experiences the first collective cultivation of anger, each individual component cultivation of that collective cultivation is found in all the component situations related to the second state, and in all the situations related to the first state except for one arising situation. ||740-741|| **Specific Meaning:** For a being who experiences the first collective cultivation of anger, there are two states in that state: the first state of the anger passion and the second state with the designation of the second state. In all the component situations that are as numerous as the time-like component situations related to the second state, all the component cultivations of the first collective cultivation of anger that are experienced are found. However, in all the sub-situations related to the first state, except for one arising situation, all the component cultivations of the first collective cultivation related to the anger passion are found.
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________________ गा० १६७] चारित्रमोहक्षपक कृष्टिगतविशेष-निरूपण ७३७. एदिस्से वे भासगाहाओ । ७३८. मूलगाहापुरिमद्ध एका भासगाहा । ७३९. तिस्से समुक्त्तिणा। (११४) किट्टी च द्विदिविसेसेसु असंखेजेसु णियमसा होदि । णियमा अणुभागेसु च होदि हु किट्टी अणंतेसु ॥१६७॥ ७४०. विहासा । ७४१. कोधस्स पडमसंगहकिट्टि वेदेंतस्स तिस्से संगहकिट्टीए एकेका किट्टी विदियट्टिदीसु सव्वासु पढमद्विदीसु च उदयवज्जासु एकेका किट्टी सव्वासु द्विदीसु । चूर्णिसू०-इस मूलगाथाका अर्थ-व्याख्यान करनेवाली दो भाष्यगाथाएँ हैं। उनमेंसे मूलगाथाके पूर्वार्धके अर्थ में एक भाष्यगाथा निबद्ध है। उसकी समुत्कीर्तना इस प्रकार है ॥७३७-७३९॥ सभी कृष्टियाँ सर्व असंख्यात स्थिति-विशेषोंपर नियमसे होती हैं। तथा प्रत्येक कृष्टि नियमसे अनन्त अनुभागोंमें होती है ॥१६७॥ विशेषार्थ-सभी कृष्टियाँ सर्व असंख्यात स्थितिविशेषोंपर नियमसे होती हैं, इसका अभिप्राय यह है कि चारो संज्वलनोकी द्वितीयस्थिति संख्यात आवलीप्रमाण होती है । उनमें एक-एक स्थितिपर सर्व संग्रहकृष्टियाँ और उनकी अवयवकृष्टियाँ पाई जाती हैं । यहाँ इतना विशेष और जानना चाहिए कि वेद्यमान संग्रहकृष्टि और उसकी अवयवकृष्टियाँ प्रथमस्थिति-सम्बन्धी सर्व स्थितियोमें भी संभव हैं । इसीप्रकार प्रत्येक संग्रहकृष्टि और उनकी अवयवकृष्टियाँ अनन्त अविभागप्रतिच्छेदवाले सर्व अनुभागोमे पाई जाती है, इसलिए जघन्य भी कृष्टि अविभाग-प्रतिच्छेदोके गणनाकी अपेक्षा अनन्त संख्यावाले अनुभागसे समन्वित होती है। इसी प्रकार शेष भी कृष्टियाँ अनन्त अविभागप्रतिच्छेद शक्ति-समन्वित अनुभागवाली जानना चाहिए। चूर्णिसू०- अब उक्त भाष्यगाथाकी विभाषा की जाती है-क्रोधकी प्रथम संग्रहकृष्टिको वेदन करनेवाले जीवके उस संग्रहकृष्टिकी एक-एक अवयवकृष्टि द्वितीयस्थिति-सम्बन्धी सर्व अवयवस्थितियोंमें और प्रथमस्थिति-सम्बन्धी केवल एक उदयस्थितिको छोड़कर शेप सर्व स्थितियोमे पाई जाती हैं ॥७४०-७४१॥ विशेषार्थ-क्रोधकी प्रथम संग्रहकृष्टिको वेदन करनेवाले जीवके उस अवस्थामे क्रोध संज्वलनकी प्रथमस्थिति और द्वितीय-स्थितिसंज्ञावाली दो स्थितियाँ होती है। उनमें द्वितीय स्थितिसम्बन्धी एक-एक समयरूप जितनी अवयवस्थितियाँ है, उन सबमे वेदनकी जानेवाली क्रोध-प्रथम संग्रहकृष्टिकी जितनी अवयव-कृष्टियाँ हैं, वे सब पाई जाती है। किन्तु प्रथमस्थितिसम्बन्धी जितनी अवान्तर-स्थितियाँ है, उनमे केवल एक उदयस्थितिको छोड़कर शेष सर्व अवान्तर-स्थितियोमे क्रोधकपायसम्बन्धी प्रथम संग्रहकृष्टिकी सर्व अवयवकृष्टिचॉ पाई जाती
SR No.010396
Book TitleKasaya Pahuda Sutta
Original Sutra AuthorN/A
AuthorHiralal Jain
PublisherVeer Shasan Sangh Calcutta
Publication Year1955
Total Pages1043
LanguageHindi, Sanskrit
ClassificationBook_Devnagari
File Size71 MB
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