Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 663

गा० ६२] प्रदेशापेक्षया बन्धादि-पंचपद-अल्पबहुत्व-निरूपण ५५५
६६४. हस्स-रदि-भय दुगुछाणं जहणिया पदेसुदीरणा थोवा' । ६६५. उदयो असंखेज्जगुणों । ६६६ बंधो असंखेज्जगुणों । ६६७. संकमो असंखेज्जगुणो । ६६८. संतकम्ममसंखेज्जगुणं । एवमप्पाबहुए समत्ते 'जो जं संकायेदि य एदिस्से चउत्थीए सुत्तगाहाए
अत्थो समत्तो होइ। __ तदो वेदगे त्ति समत्तमणिओगद्दारं ।।
चूर्णिसू०-हास्य, रति, भय और जुगुप्सा, इन प्रकृतियोकी जघन्य प्रदेश-उदीरणा सबसे कम है। इनकी उदीरणासे उनका उदय असंख्यातगुणा होता है। उनके उदयसे उनका बन्ध असंख्यातगुणा होता है। उनके बन्धसे उनका संक्रम असंख्यातगुणा होता है और उनके संक्रमसे उनका सत्कर्म असंख्यातगुणा होता है ॥६६४-६६८॥
इस प्रकार प्रदेशबन्ध-सम्बन्धी अल्पबहुत्वके समाप्त होनेके साथ ही 'जो जं संकामेदि य' इस चौथी सूत्रगाथाका अर्थ भी समाप्त होता है।
इस प्रकार वेदक अनुयोगद्वार समाप्त हुआ।
१ कुदो, सव्वुकस्मसकिलिट्रमिच्छाइद्रि-जहणोदीरणदव्वग्गहणादो । जयध०
२ किं कारण , उवसामयपच्छायददेवस्स उदीरणोदयदव्व घेत्तूणावलियचरिमसमये जहण्णसामित्तावलबणादो । जयघ०
३ कुदोः सुहुमणिगोदुववादजोगेण बद्ध जहण्णसमयबद्धपमाणादो । जयध०
४ किं कारण; अपुवकरणावलियपविटठचरिमसमये अधापवत्तस मेण जहण्णभावावल बणादो । एत्थ गुणगागे अखेजाणि पलिद'वमपढमवग्गमूलाणि, जागगुणगारगुणिददिवडगुणहाणीए अधापत्तभागहारेणोवट्टिदाए परदगुणगारुप्पत्तिदसणादो | जयध०
५ को गुणगारा ? अधापवत्तभागहारो। किं कारणं, खदिकम्मसियल क्खणेणागदखवगचरिमफालीए
ड्ढगुणहाणि मेत्तएइदियसमयपबद्ध पडिबडाए पयदजहष्णसामित्तावलबणादो। जयघ०

Translation AI Generated

Here is the translation of the provided text into English while retaining the Sanskrit terms:

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**Verse 62**: In relation to the region, the explanation of the binding and the five states of existence (panchapada) in terms of lesser and greater quantity.

**664**. The fear of laughter and the ignorance of conduct is a mere aspect of a lesser region.
**665**. The rise occurs in countless qualities.
**666**. The bondage occurs in countless qualities.
**667**. The transference occurs in countless qualities.
**668**. The auspicious action (satkarman) occurs in countless qualities. Thus, for a vast multitude, that which is related to 'what can be experienced', when such a fourth state is understood—its significance becomes evident.

Therefore, the scripture tells of the significant qualities: when happiness, passion, fear, and disgust are taken into account, these natures have the least effect on the regional elevation. From their elevation, their rise brings about countless qualities. From their rise, their bondage brings about countless qualities. From their bondage, their transference brings about countless qualities, and from their transference, their good deeds bring about countless qualities.

**664-668**: In this way, with the cessation of the lesser and greater quantities concerning regional bondage, the interpretation of the fourth sutra also comes to an end. Thus, the text of the Vedic scripture regarding this has concluded.

1. **Kudo**: Of all things, the condition which wishes for the scarring of the illusory past, bondages, and other potentials.
2. **Why?** The rise occurring due to the illusion of the divine connected to the conditioning presence at the moment of conduct.
3. **Kudo**: The very aspect of the divine bond manifests when bonded with that moment of conduct.
4. **Why?** The disposition towards the special features during the present moment leads to manifestations which convey the presence of conduct. Here, the qualities are described, accompanied by problems, thus presenting roots of understanding about qualities that do not fade, related to the lot of bondage and the cancellation of auspicious qualities during the present moment.
5. **What is the quality?** The result of the disposition towards these destinies. What is the cause? The understanding of conditioned actions regarding this, thus allowing expressions during moments of conduct leading to difficulties.

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This translation retains the specialized terms from the original text while providing insights into the context and themes it discusses, particularly in relation to Jain philosophy and spiritual practice.