Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 505

पदेससंकमाहियारो १. पदेससंकमो । २. तं जहा । ३. मूलपयडिपदेससंकमो णत्थि' । ४. उत्तरपयडिपदेससंकमो' । ५. अट्ठपदं । ६. जं पदेसग्गमण्णपयडिं णिजदे जत्तो पयडीदो तं पदेसग्गं णिज्जदि तिस्से पयडीए सो पदेससंकमो । ७. जहा मिच्छत्तस्स पदेसग्गं सम्मत्ते संछुहदि तं पदेसग्गं मिच्छत्तस्त पदेससंकमो । ८. एवं सव्वत्थ । ९. एदेण अट्ठपदेण तत्थ पंचविहो संकमो। १०. तं जहा । ११. उबेल्लणसंकमो विज्झादसंकमो अधापवत्तसंकमो गुणसंकमो सव्वसंकमो च ।
प्रदेश-संक्रमाधिकार चर्णिम् ०-अब प्रदेशसंक्रमण कहते हैं। वह इस प्रकार है-मूलप्रकृतियोके प्रदेशोका संक्रमण नही होता है। उत्तरप्रकृतियोके प्रदेशोका संक्रमण होता है। उत्तरप्रकृतियोंके प्रदेशसंक्रमणके विषयमे यह अर्थपद है-जो प्रदेशाग्र जिस प्रकृतिसे अन्य प्रकृतिको ले जाया जाता है, वह उस प्रकृतिका प्रदेश-संक्रमण कहलाता है। जैसे-मिथ्यात्वका प्रदेशाग्र सम्यक्त्वप्रकृतिमे संक्रान्त किया जाता है, वह सम्यक्त्वप्रकृतिके रूपसे परिणत प्रदेशाग्र मिथ्यात्वका प्रदेश-संक्रमण है। इसी प्रकार सर्व प्रकृतियोका प्रदेश-संक्रमण जानना चाहिए । इस अर्थपदकी अपेक्षा वह प्रदेश-संक्रमण पॉच प्रकारका है। वे पॉच भेद ये है-उद्वेलनसंक्रमण, विध्यातसंक्रमण, अधःप्रवृत्तसंक्रमण, गुणसंक्रमण और सर्वसंक्रमण ॥१-११॥
१ कुदो, सहावदो चेव मूलपयडीणमण्णोण्णविसयसकतीए असभवादो । जयध० २ कुदो, तासि समयाविरोहेण परोप्परविसयसकमस्स पडिसेहाभावादो । जयध० ३ किमट्ठपद णाम ? जत्तो विवक्खियस्स पयत्थस्स परिच्छित्ती तमट्ठपदमिदि भण्णदे । जयध० ४ जं दलियमनपगई णिजइ सो संकमो पएसस्स ।
उचलणो विज्झाओ अहापवत्तो गुणो सव्वो ॥ ६० ॥ कम्मप० पदेसस०
५ एदेण परपयडिसक तिल्क्खणो चेव पदेससकमो, ओकड्डुक्कड्डणालक्खणो त्ति जाणाविद, टिठदिअणुभागाण च ओकडडुक्कड्डणाहि पदेसग्गस्स अण्णभावावत्तीए अणुवलभादो । जयध०
६ तत्थुव्वेल्लणसकमो णाम करणपरिणामेहि विणा रज्जुवेल्लणकमेण कम्मपदेसाण परपयडिसरूवेण सछोहणा ।xxx सपहि विज्झादसकमस्स परूवणा कीरदे । त जहा-वेदगसम्मत्तकालभतरे सव्वत्थेव मिच्छत्त सम्मामिच्छत्ताण विज्झादसकमो होइ जाव दसणमोहक्खवयअधापवत्तकरणचरिमसमयो त्ति । उवसमसम्माइटिठम्मि गुणसंकमकालादो उवरि सव्वत्थ विज्झादसकमो होइ ।x x x बधपयडीण सगवधसभवविसए जो पदेससकमो सो अधापबत्तसकमो त्ति भण्णदे ।xxx समय पडि असखेजगुणाए सेढीए जो पदेससंकमो सो गुणसकमो त्ति भण्णदे Ixxx सव्वस्सेव पदेसग्गस्स जो सक्मो सो सव्वसकमो त्ति भण्णदे । सो कत्थ होइ ? उज्वेल्लणाए विसजोयणाए खवणाए च चरिमटिठदिखायचरिमफालिसंकमी होइ । जयध०

Translation AI Generated

## **Chapter on Pradesh-Samkrama**

1. **Pradesh-Samkrama** is the term.
2. It is as follows.
3. There is no **Pradesh-Samkrama** of the **Mula-Prayadi**.
4. There is **Pradesh-Samkrama** of the **Uttara-Prayadi**.
5. This is the **Arthapad**.
6. The **Pradesh-Agra** which is taken from its own **Prayadi** to another **Prayadi**, that **Pradesh-Agra** is called **Pradesh-Samkrama** of that **Prayadi**.
7. For example, the **Pradesh-Agra** of **Mithyatva** is transferred to the **Samyaktva** nature, that **Pradesh-Agra** transformed into the nature of **Samyaktva** is the **Pradesh-Samkrama** of **Mithyatva**.
8. Similarly, one should know the **Pradesh-Samkrama** of all **Prayadi**.
9. According to this **Arthapad**, there are five types of **Samkrama**.
10. They are as follows.
11. **Udvellana-Samkrama**, **Vidhyata-Samkrama**, **Adha-Pravatta-Samkrama**, **Guna-Samkrama**, and **Sarva-Samkrama**.

**Commentary**

1. Why is there no **Pradesh-Samkrama** of the **Mula-Prayadi**? Because it is not possible for them to be the subject of another **Prayadi**.
2. Why is there no **Pradesh-Samkrama** of the **Uttara-Prayadi**? Because there is a conflict of time, and there is no possibility of one being the subject of another.
3. What is the meaning of **Arthapad**? It is said that the definition of the subject matter that is being explained is the **Arthapad**.
4. The **Samkrama** of the **Pradesh** is that which is not inherent in its own **Prayadi**.
5. This **Pradesh-Samkrama** is sharp, and it is the **Pradesh-Samkrama** of another **Prayadi**. It is known by the characteristics of **Okaddukkaddana**. It is understood because the **Pradesh-Agra** is not inherent in the **Anubhaga** of the **Okaddukkaddana**.
6. **Udvellana-Samkrama** is the transfer of **Karma-Pradesha** to another **Prayadi** through the **Rajju-Vellana** process without the influence of **Karana-Parinama**. It is said that **Vidhyata-Samkrama** is the **Paruvana** of this. For example, in the time of **Vedaga-Sammatta**, there is **Vidhyata-Samkrama** of **Mithyatva** to **Samm-A-Mithyatva** everywhere, until the time of **Dasana-Moha-Kshavaya-Adha-Pravatta-Karana-Charim-Samaya**. In the **Uvasama-Samm-A-Itithamma**, there is **Vidhyata-Samkrama** everywhere above the time of **Guna-Samkrama**. The **Pradesh-Samkrama** which is in the subject of **Badha-Prayadi** and **Sagava-Badha-Sambhava** is called **Adha-Pravatta-Samkrama**. The **Pradesh-Samkrama** which is in the **Asakheja-Guna** and **Sedhi** is called **Guna-Samkrama**. The **Samkrama** of all **Pradesh-Agra** is called **Sarva-Samkrama**. Where does it happen? It happens in the **Ujvellana**, **Visajoyana**, **Kshavana**, and the **Charim-Tithadi-Khaya-Charim-Phal-Samkami**.