Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

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कसाय पाहुड सुत्त [५ संक्रम-अर्थाधिकार सादिरेयं । ३४६. अप्पयरसंकामयंतरं केवचिरं कालादो होइ १ ३४७. जहण्णेण अंतोमुहुत्तं । ३४८. उक्कस्सेण तेवद्विसागरोवमसदं सादिरेयं । ३४९. अवद्विदसंकामयंतरं केवचिरं कालादो होइ ? ३५०, जहणणेण एयसमओ । ३५१. उकस्सेण अंतोमुहुत्त ।
३५२. सम्मत्त-सम्मामिच्छत्ताणमप्पयरसंकामयंतरं केवचिरं कालादो होइ ? ३५३. जहण्णुकस्सेण अंतोमुहुत्तं । ३५४. अवद्विदसंकामयंतरं केवचिरं कालादो होइ ? ३५५. जहण्णेण एयसमओ । ३५६. उक्कस्सेण उवड्डपोग्गलपरियट्ट ।
शंका-मिथ्यात्वके अल्पतर-संक्रमणका अन्तरकाल कितना है ? ।। ३४६।।
समाधान-जघन्य अन्तरकाल अन्तर्मुहूर्त और उत्कृष्ट अन्तरकाल सातिरेक एक सौ तिरेसठ सागरोपम है ॥३४७-३४८॥
शंका-मिथ्यात्वके अवस्थित-संक्रमणका अन्तरकाल कितना है ? ॥३४९॥
समाधान-जघन्य अन्तरकाल एक समय और उत्कृष्ट अन्तरकाल अन्तर्मुहूर्त है ॥३५०-३५१॥
शंका-सम्यक्त्वप्रकृति और सम्यग्मिथ्यात्वके अल्पतर-संक्रमणका अन्तरकाल कितना है ? ॥३५२॥
समाधान-जघन्य और उत्कृष्ट अन्तरकाल अन्तर्मुहूर्त है ।।३५३।। शंका-उक्त दोनों कर्मोंके अवस्थित-संक्रमणका अन्तरकाल कितना है ? ॥३५४॥
समाधान-जघन्य अन्तरकाल एक समय और उत्कृष्ट अन्तरकाल उपाधपुद्गलपरिवर्तन है ।।३५५-३५६॥
१ तं जहा-भुजगारसकामओ अवट्टिदभावमुवणमिय तिरिक्ख-मणुसेसु अंतीमुहुत्तमेत्तकाल गमिऊण तिपलिदोवमिएसुववण्णो। सगढिदिमणुपालिय थोवावसेसे जीविदवए त्ति उसमसम्मत्त घेत्तूण तदा वेदगसम्मत्त पडिवजिय पढम-विदियछावट्ठीओ परिभमिय तदवसाणे समयाविरोहेण मिच्छत्तमुवणमिय एकत्तीससागरोवमिएसु देवेसुववण्णो। तत्तो चुदो मणुसेसुप्पनिय अतोमुहुत्तेण सकिलेस पूरिय भुजगारः संकामओ जादो। तत्थ लद्ध मेदमुक्कस्सतर वे अतोमुहुत्ताहिय-तिपलिदोवमेहि सादिरेयतेवठिसागरोवमसदमेत्त | जयध०
२ तं कथ ? गसणमोहक्खवणाए मिच्छत्तस्स तिचरिमाणुभागखडयचरिमफालिं पादिय तदणतर मप्पयरसकर्म कादूर्णतरिय पुणो दुचरिमाणुभागखडय घादिय अप्पयरभावमुवगयम्मि लद्धमतर होइ । जयघ°
३ कुदो; अवठ्ठिदसकमकालस्स पहाणभावेणेत्थ वित्रक्खियत्तादो । जयध० ४ भुजगारेणप्पयरेण वा एयसमयमतरिदस्स तदुवलभादो | जयध० ५ कुदो भुजगारुक्कस्सकालेणतरिदस्स तदुवलद्धीदो । जयध०
६ तत्थ जहण्णतरे विवक्खिए सम्मत्तस्स चरिमाणुमागखडयकालो घेत्तव्यो। सम्मामिच्छत्तस्स तिचरिमाणुमागखडयपदणाणतरमप्पदरं कादूर्णतरिय दुचरिमाणुभागखडए पादिटे लममतर कायव । दोण्हमुक्कस्सतरे इच्छिजमाणे पढमाणुभागखंडयदाघाण तरमप्पयर कादूणतरिय विदियाणुभागखडए णिट्ठिद लद्धमंतरं कायव । जयध
७ अप्पयरसकमेणेयसमयम तरिदस्स तदुवलद्धीदो | जयध०
८ पढमसम्मत्तमुप्पाइय मिच्छत्त गण सबलहु उच्वेलणचरिमफालिं पादिय अतरिदस्त पुणो उवढपोग्गलपरियडावसाणे सम्मत्त प्पारणतदियसमयम्मि पयदंतरसमाणणोवलद्धीदो । जयध०

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## 278

**Kashaya Pahud Sutra [5 Sankrama-Arthadhikar Sadireya]**

**346. What is the interval between the lesser Sankrama of Mithyatva?**

**347. The lesser interval is Antarmukhuta and the greater interval is one hundred and sixty-three Sagaropama.**

**348. The greater interval is Sadireya.**

**349. What is the interval between the established Sankrama of Mithyatva?**

**350. The lesser interval is Eyasamaya.**

**351. The greater interval is Antarmukhuta.**

**352. What is the interval between the lesser Sankrama of Sammatva and Samyagmithyatva?**

**353. The lesser and greater interval is Antarmukhuta.**

**354. What is the interval between the established Sankrama of both these Karmas?**

**355. The lesser interval is Eyasamaya.**

**356. The greater interval is Upaddhapuudgalparivartan.**

**1. For example, a Bhujagara Karma, having attained the state of Avatthida Bhava, attains the state of Tiryanch-Manushya in the interval of Antarmukhuta, and then attains the state of Tipaalidovama in the interval of one hundred and sixty-three Sagaropama. Having attained the state of Manushya, he lives for a short time, and then, having attained the state of Sammatva, he takes the vow of a monk, and then, having attained the state of Vidhiya-Chavatthi, he attains the state of Deva in the interval of thirty-one Sagaropama due to the conflict of time. Then, having attained the state of Manushya, he attains the state of Bhujagara Karma, having been filled with all the Kleshas in the interval of Antarmukhuta. The greater interval is one hundred and sixty-three Sagaropama, which is the interval between the Antarmukhuta and the Tipaalidovama. (Jayadhar) **

**2. How is this so? Because, due to the destruction of the Moh-Kshav-Vana, the Mithyatva attains the state of Ti-Chari-Mana-Bhag-Khaday-Charim-Phalin, and then, due to the destruction of the lesser Karma, the Apayara Karma becomes stronger, and then, due to the destruction of the Du-Chari-Mana-Bhag-Khaday, the Apayara Bhava is attained. (Jayadhar)**

**3. Why? Because, due to the destruction of the Avatthida Karma, the state of Tiryanch is attained. (Jayadhar)**

**4. Why? Because, due to the attainment of the Eyasamaya, the Bhujagara Karma or the Apayara Karma is attained. (Jayadhar)**

**5. Why? Because, due to the attainment of the Bhujagara Karma, the greater interval is attained. (Jayadhar)**

**6. In this case, the lesser interval is the time of the Chari-Mana-Bhag-Khaday of Sammatva. The lesser interval of Samyagmithyatva is the time of the Ti-Chari-Mana-Bhag-Khaday, and then, due to the destruction of the lesser Karma, the Du-Chari-Mana-Bhag-Khaday is attained. The greater interval is the time of the Pa-Dha-Mana-Bhag-Khaday, and then, due to the destruction of the lesser Karma, the Vi-Diya-Mana-Bhag-Khaday is attained. (Jayadhar)**

**7. Why? Because, due to the attainment of the Eyasamaya, the Apayara Karma is attained. (Jayadhar)**

**8. When the Sammatva is first attained, the Mithyatva attains the state of Sabala-Uchchvelan-Charim-Phalin, and then, due to the destruction of the lesser Karma, the Sammatva is attained in the interval of Upaddhapuudgalparivartan. (Jayadhar)**