Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 1024

.१६
कसाय पाहुड सुत्त
२ मूलगाहा(७७) संकामग-पट्ठवगो के बंधदि के व वेदयदि अंसे । संकामेदि व के के केसु असंकामगो होइ ॥१३०॥
भालगाहा(७८) १. वस्ससदसहस्साई हिदिसंखाए दु मोहणीयं तु ।
वंधदि च सदसहस्सेसु असंखेज्जेसु सेसाणि ॥१३१॥ (७९) २. भयसोगमरदिरदिगं हस्स दुगुंछा णवंसगित्थी अ ।
असादं णीचागोदं अजसं सारीरगं णाम ॥१३२॥ (८०) ३. सव्यावरणीयाणं जेसि ओवट्टणा दु णिद्दाए ।
पयलायुगस्स अ तहा अबंधगो बंधगो सेसे ॥१३३॥
(८१) १. णिदा च णीचगोदं पचला णियमा अगि त्ति णामं च ।
छच्चेय णोकसाया अंसेसु अवेदगो होदि ॥१३४॥ (८२) २. वेदे च वेदणीए सव्वावरणे तहा कसाए च ।
भयणिज्जो वेदंतो अभजगो सेसगो होदि ॥१३५॥
(८३) १. सव्यस्स मोहणीयस्स आणुपुत्वीय संकयो होदि ।
लोभकसाये णियमा असंक्रमो होइ णायव्यो ॥१३६॥ (८४) २. संकामगो च कोधं माणं यायं तहेव लोभं च ।
सव्वं जहाणुपुत्री वेदादी संछुहदि कम्मं ॥१३७।। (८५) ३. संहदि पुरिसवेदे इत्थीवेदं ण,सयं चेव ।
सत्तेव णोकसाए णियमा कोहम्हि संछुहदि ॥१३८।। (८६) ४. कोहं च छुहइ माणे माणं मायाए णियमसा छुहइ ।
मायं च छुहह लोहे पडिलोमो संकमो णत्थि ॥१३९।। (८७) ५. जो जम्हि संछुहंतो णियमा बंधसरिसम्हि संछुहइ ।
बंधेण हीणदरगे अहिए वा संकमो णत्थि ॥१४०॥ (८८) ६. संकामगपट्ठवगो माणकसायरस वेदगो कोधं । संछुहदि अवेदेंतो माणकसाये कमो सेसे ॥१४१॥
३ मूलगाहा(८९) बंधो व संकमो वा उदयो वा तह पदेस-अणुभागे ।
अधिगो समो व हीणो गुणेण किं वा विसेसेण ॥१४२।।

Translation AI Generated

16. Kasaya Pahuda Sutta

(77) The Sankamaga-patthavaga binds and experiences the effects of the kasayas. He binds and experiences the effects of the kasayas, but the Asamkamaga does not.

(78) 1. The Mohaniya karmas of the duration of a thousand oceans of years bind him, but the remaining karmas bind him in countless oceans of years.

(79) 2. Fear, grief, aversion, attachment, disgust, and the nine types of women - these are the inauspicious, low-class, infamous, and physical karmas.

(80) 3. For the Savvavaraniyas, the sleep is the covering, and for the Paryapta-ayus, the non-binding and binding (karmas) are the remaining (karmas).

(81) 1. Sleep, low-class, restlessness, vows, and the name 'Agi' - these are the six non-kasayas. He becomes free from the effects (of kasayas) in these.

(82) 2. In the Vedaniya, Savvavaraniyas, and the kasayas, the one who experiences them becomes free from the remaining (karmas).

(83) 1. The gradual bondage of the entire Mohaniya occurs. Definitely, the non-transmigration of the Lobha-kasaya is to be known.

(84) 2. The Sankamaga transmigrates through Krodha, Mana, and Lobha. According to the order, he completely transmigrates through the Vedanadi (karmas).

(85) 3. He binds the Purusaveda, Itthi-veda, and himself. Definitely, the seven non-kasayas transmigrate through Krodha.

(86) 4. He transmigrates through Krodha, Mana transmigrates through Mana, Mithya transmigrates through Maya, and there is no reverse transmigration in Lobha.

(87) 5. Whichever (karma) he transmigrates through, he definitely transmigrates through the similar (karma) in bondage. There is no transmigration in the inferior, superior, or equal (karmas).

(88) 6. The Sankamaga-patthavaga experiences the taste of the Mana-kasaya and transmigrates through Krodha. Excluding the experiencing, the order of the Mana-kasaya is the remaining (karmas).

(89) The bondage, transmigration, rise, degree, similarity, or superiority - what is the distinction in the gunas?