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________________ अध्याय - 10 क्योंकि जीव कितनी ही पर्यायों से नष्ट होता है और कितनी ही पर्यायों से नष्ट नहीं होता इसलिए (जो भोगता है), वही करता है या अन्य करता है, ऐसा एकान्त नहीं है; क्योंकि जीव कितनी ही पर्यायों से नष्ट होता है और कितनी ही पर्यायों से नष्ट नहीं होता; इसलिए (जो करता है), वही भोगता है अथवा अन्य भोगता है, ऐसा एकान्त नहीं है। जो जीव करता है, वही भोगता है, जिसका यह सिद्धान्त है, वह जीव मिथ्यादृष्टि, आर्हत मत का न मानने वाला जानना चाहिये । कोई अन्य करता है, कोई अन्य भोगता है, जिसका ऐसा सिद्धान्त है, वह जीव मिथ्यादृष्टि, आर्हत मत का न मानने वाला जानना चाहिये। Since from the point of view of some modifications, the soul dies, and from the point of view of some other modifications, the soul does not die, therefore, the one-sided view that the soul (that enjoys) is the same as the doer, or else, some other is the doer, is not tenable. Since from the point of view of some modifications, the soul dies, and from the point of view of some other modifications, the soul does not die, therefore, the one-sided view that the soul (that acts) is the same as the enjoyer (of fruits thereof), or else, some other is the enjoyer, is not tenable. The one who believes that the soul that acts is the same as the soul that enjoys is a wrong believer and does not have faith in the teachings of the Omniscient Lord. The one who believes that the soul that acts is absolutely different from the soul that enjoys is a wrong believer and does not have faith in the teachings of the Omniscient Lord. 164
SR No.009847
Book TitleSamaysara
Original Sutra AuthorKundkundacharya
AuthorVijay K Jain
PublisherVikalp
Publication Year2012
Total Pages226
LanguageHindi, English, Sanskrit
ClassificationBook_Devnagari & Book_English
File Size2 MB
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