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Nihnavavāda
:57. Antiatantura patastatkāryākaranato yathā kumbhah Atha tadabhāve'pi patah sa kim na ghatah khapuspam vā ? (2352)
Vala
Trans. 57. Like ghata, the last thread also could not be called pata in absence of its doing the work of pata. An in spite of that, if it is (taken as ) pata, why should that not 'be taken as ghata or khapuspa ? 2352
टीका- ५७ अन्त्य तन्तुमात्रं न पटः, तस्य पटस्य कार्यं शीतत्राणादिकं तत्कार्यं तस्याकरणं तत्कार्याकरणं तस्मादिति । यथा कुम्भो घटः । अथ तदभावेऽपि कार्याभावेऽपि तन्तुः पट इष्यते, तर्हि किमित्यसौ पटो घटः खपुष्पं वा न भवति, पटकार्याकतृत्वस्याविशेषादिति ||२३५२॥
D. C. Just as a ghata could not be called a pata, the last thread of a pata also could never be called pata on account of its inability to do the work of pata. Now, even in spite of its inability to do the karya of pata, if the last thread is pata, why should Khapuspa not be taken as pața on ground ? 57 (2352).
taken as
the same
And,
उवलं भव्ववहारा भावाओ नत्थि ते खपुष्कं व । अंतावयवेऽवयवी दिहंताभावओ वावि ॥ ५८ ॥ २३५३ ||
58. Uvalambhavvavahārābhāvão natthi te khapuppham val Antāvayave'vayavi ditt hantābhāvao vāvi (2353)
[ उपलम्भव्यवहाराभावाद् नास्ति तव खपुष्पमिव । अन्त्यावयवेऽवयवी दृष्टान्ताभावतो वापि ॥ ५८ ॥ २३५३ ॥
: 63
58. Upalambhavyavahārābhāvād nāsti tava khapuspamiva Antyāvayave'vayavi dristāntabhāvato vāpi (2353 ) ]
Trans. 58. Like khapuspa, the whole is not ( present) in the last portion, in absence of perception, practical utility, and (apt) illustration. 2353.
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