Upasakdasha and Anuttarau Papatikdasha sutra Sachitra

SR No.: 007654
Original Sutra Author: N/A
Author: Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma
Publisher: Padma Prakashan
Publication Year: 2001
Total Pages: 483
Language: Prakrit, English, Hindi
Classification: Book_English, Book_Devnagari, Agam, Canon, Ethics, Conduct, agam_upasakdasha, & agam_anuttaropapatikdasha
File Size: 16 MB

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LoPAVOo 0 oO PALO PRG OPA O PANTO PAN 0 PANTO DIK O PANTO VAN 0 YANC O VINLO 0 PAC O TAM OVA 0 YANO VASO TAN OVAALO li E
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according to his inner strength within those limitations. So his vows
are called Anu-Vrat. Anu-Vrat does not mean little vows. Vow is a vow.
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It is neither small nor big. It is a mental determination—a matter of
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faith in observing it truly. But the mental attitude to accept a vow T
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does not arise unless one is detached from worldly enjoyments. A vow, O
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state of determination, detached from worldly pleasures, and the
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P objective of self-purification. But it appears in either ofthe two forms- NE
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great and small-based on the earlierlife-style, moral strength and the N
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o period for which one wantsto accept the restraints, the vows. A vow O
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o that does not permit any exception is a Maha-Vrat—The great vows O
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and the vow which allows some exceptions is Anu-Vrat.
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TO The vitality, strength, courage, determination, social and family GA
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A related conditions of human beings are never identical. An ascetic R
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N rises above the socialistic pattern. But a householder has social,
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political, administrative and family related duties and limitations. R
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Discharging such responsibilities, he accepts the vows with certain R
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discernment wherein he is able to discharge social and family S
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7gOTA Upasak-dasha Sutra mentions in detail the discerning code of OR
AsGST conduct of a householder. While living in the society, it presents the
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@PM examples ofideal moral conduct andreligious behaviour. R
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o METHOD OF ADJUSTMENT OF WEALTH O
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This Sutra mentions in detail the wealth ofthe Shravaks. Further,
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GjFAATO The proper division of it is an ideal example of the judicious planning SWsOR
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AL of the householder. A rich man of that period used to divide his
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