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BRS)aan) PIN OPIN OLIN ODA OVA OPA orto Q OTAN OD ASCO TAALO TALS. OFANLO TANTO LANCOTANL OLA O OFA ° OV OPIN GATS
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9) this querry is evident in it. The ten Shravaks are prominent persons
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\ of different areas. They were prosperous and had unlimited meansof p
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§ leading a comfortable and luxurious life. Still they discarded the c
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4 comforts and devoted their life in following religious code
4; meticulously. It is not important that one possesses meansofleading a O
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4 comfortable, splendid life. The prominent fact is to voluntarily accept P
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V
restraints. Herein lies the importance of discarding them. It is the
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+ ideal path of self-restraint. Thus, the ten Shravaks are the unique C
examplesof self-restraint. Further, the said ten Shravaks werefirm in
their religious faith, courageous and they followed the religious code a
v
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© in letter andspirit till their last breath. S
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6
An adjective used for Shravaks is ‘Aaog Paog Sampautte’. O
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o It means that in business they were observing principles of R
O
A
+ W
6 morality, justice and ideal restraints. They were expert in looking R
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after properly thousands of employees, servants both male and female
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o
4 and thousands of cattle. My view is that the restraints of a poor
° S
O
person are also self-restraint but that cannot serve as an ideal for
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others. Bhagavan Mahavir has himself said— O
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°
“Je ya Kantepiye Bhoe laddhe Vippitthi Kuvvaee. O
4 Y
o
Saaheene Chayai Bhoe Se hu Chaai ti Vuchchaee.” O
A
+ R
6
O
It means one who voluntarily and without any pressure discards
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the beautiful, loveable and delightful means of enjoyment available to
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0 him is the true follower of restraints and renunciation. In the world, DC3
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at renunciation when one is well-to-do, charity when oneis poor, celibacy TK
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a T
when oneis in youth, forgiveness when oneis authority to punish, and L
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observing noble conduct and restraints when one is rich are T
4
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considered ideal. In the life-style of all the ten Shravaks such
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0 conduct is distinctly visible. So their life-sketch is narrated in this O
4
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0 Agam. O
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MEANING OF ANU-VRAT(PRIMARY VOWS) c
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An ascetic observes principles of non-violence, truth and others to o
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0 their extreme limit. So his vows are called Maha-Vrat. A Shravak p
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oO keeps some exceptions while accepting the vows. He lays down the e
limitations upto which he would follow them. He then observes them (*
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0 ( 22 )
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