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© the soul. He accepts five partial vows and four supporting vows. &
% But he is not meticulous in observing Samayik and €&
Deshavakashik vows according to specific time earmarked for
them. The time-period of this Pratima(special restraints) is two
< months. :
i (3) Samayik Pratima—After observing Right Faith and
~} accepting partial vows, to practice Samayik thrice daily is ‘
“| Samayik Pratima (The Special Code in Practice of Equanimity). &
® In the third Pratima, he has interest in all religious matters. €
¢ He observes the partial vows, the Restraints (Pratyakhyan) and é
{& Paushadhopvas. He properly practices Samayik and @&
Deshavakashik vows. But is not meticulous in observing #
«| Paushadhopvason special days of every fortnight or the eighth,
? fourteenth andfifteenth day of dark as well as bright fortnight.
©, The time-period ofthis Pratima is three months. °
a (4) Paushadh Pratima—To observe Paushadh on eighth, §&
€; fourteenth and fifteenth day of each fortnight alongwith the code ©
~ of conduct of earlier Pratimas is Paushadh Pratima. It is
zi practiced for four months. r
a (5) Kayotsarga Pratima—The vow of detached &
‘ meditation—Kayotsarg means ignoring attachment of the body. %
«| In other words, to ignore attachments to body, clothes, etc., and or
~} dwelling the mind in complete meditation on the self for the &
“| entire night. This is Kayotsarg Pratima. It is observed for five
* months. é
“ (6) Brahmacharya Pratima—Restraint relating to 6
«| celebacy—In this special restraint while observing the code of §&
* earlier Pratimas one accepts Brahmacharya (celibacy—Complete
“ sex-restraint). Hestrictly observes Brahmacharya but does not
4%} meticulously avoid food containing living bacteria. In other
‘| words, in taking medicines or in any other special circumstance
®) he maytake even living organism.It is observed for six months. e .
«) (7) Sachittahar Varjan Pratima—Thespecial restraint of &
“| accepting food completely devoid of living beings while accepting 6
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