________________ thayun chhe, vichardashae kevaljnan thayun chhe, ichchhadashae kevaljnan thayun chhe, mukhya nayna hetuthi kevaljnan varte chhe, te kevaljnan sarva avyabadh sukhanun pragat karnar, jena yoge sahaj matraman jiv pamva yogya thayo, te satpurushana upkarne sarvotkrusht bhaktie namskar ho! Namskar ho1 Omniscience has, of course, not been presently manifested. It has, however, been clearly known as a potentiality by virtue of the words of enlightened ones. Omniscience exists as a matter of faith, as a state to be contemplated over and as a state to be aspired for; from the absolute point of view it has been prevailing at present. Repeated obeisance with supreme devotion be to the benevolence of the enlightened person by whose grace this soul easily became worthy of attaining omniscience, the manifestation of unobstructed bliss.
