________________
12
THE SACRED BOOKS OF THE JAINAS.
modification-point-of-view souls are possessed of both (the Natural and Non-natural modifications).
Commentary, Substantial or Dravyárthik point of view is that which relates to the real substance only as it is, and does not take its various modifications into consideration. It is only from this point of view that the soul is said to be free from modifications. The point of view of modification relates only to the modifications of a substance and does not touch the main substance at all, From this point of view the soul is described as possessed of various modifications.
CHAPTER II.
NON-SOUL ( AJIVA.) अणुखंधवियप्पेण दु पोग्गलदव्वं हवेइ दुवियप्पं । खंधा हु छप्पयारा परमाणू चेव दुवियप्पो ॥२०॥
अणुस्कन्धविकल्पेन तु पुद्गलद्रव्यं भवति द्विविकल्पम् । स्कन्धाः खलु षट्प्रकाराः परमाणुश्चैव द्विविकल्पः॥ २० ॥
20. The substance matter is of two kinds; in the form of an atom (Parmánu) and in the form of molecules (Skandha). And the molecules are of six kinds and atom (is) of two kinds.
अइथूलथूल थूलं थूलंसुहुमं च सुहमथूलं च। सुहम अइसुहुमं इदि धरादियं होदि छब्भेयं ॥ २१॥ भपव्वदमादीया भणिदा अइथूलथूलामिदि खंधा। थूला इदि विएणेया सप्पीजलतेलमादीया ॥२२॥ छायातवमादीया थूलेदरखंधमिदि वियाणाहि । सुहमथूलेदि भणिया खंधा चउरक्खविसया य ॥२३॥ सुहमा हवंति खंधा पावोग्गा कम्भवग्गणस्स पुणो । तविवरीया खंधा अइसुहमा इदि परूवेंदि ॥२४॥ चउक।
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
