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________________ अध्याय-१ substances, the range of clairvoyance is limited to certain modes (paryāya) only according to its potency and does not extend to all modes of the matter. In order to determine this ‘asarvaparyāyeșu’ should be brought together. What is the scope of telepathy (manaḥparyayajñāna)? तदनन्तभागे मनःपर्ययस्य ॥२८॥ [ तत् अनन्तभागे] सर्वावधिज्ञान के विषयभूत रूपी द्रव्य के अनन्तवें भाग में [ मनःपर्ययस्य ] मन:पर्ययज्ञान का विषय-सम्बन्ध है। The scope of telepathy (manaḥparyayajñāna) is the infinitesimal part of the matter ascertained by clairvoyance (avadhijñāna). Telepathy (manaḥparyayajñāna) makes its subject matter one infinitesimal part of the matter ascertained by the highest form of clairvoyance, i.e., sarvāvadhijñāna. What is the range or the subject matter (vişaya) of omniscience (kevalajñāna), mentioned last? सर्वद्रव्यपर्यायेषु केवलस्य ॥२९॥ [केवलस्य ] केवलज्ञान का विषय-सम्बन्ध [ सर्वद्रव्य-पर्यायेष ] सर्व द्रव्य और सर्व पर्याय हैं, अर्थात् केवलज्ञान एक ही साथ सभी पदार्थों को और उनकी सभी पर्यायों को जानता है। . . . . . . . . . . . . . . . . . . . 47
SR No.034448
Book TitleTattvartha Sutra
Original Sutra AuthorN/A
AuthorVijay K Jain
PublisherVikalp Printers
Publication Year2018
Total Pages500
LanguageHindi, Sanskrit, English
ClassificationBook_Devnagari & Book_English
File Size5 MB
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