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अध्याय-८
(ghāti) karma, cannot destroy completely the energy (virya) attribute of the soul, but functions only with the support of life-determining (ayuḥ), name-determining (nama), and status-determining (gotra) karmas. Hence, it is placed last in the sequence. (see 'Gommaṭasarakarmakāṇḍa', part-1, p. 9-10, and 'Nayacakko', verse 83, p. 47).
The main divisions of bondage have been described. The subdivisions are to be described now.
पञ्चनवद्व्यष्टाविंशतिचतुर्द्विचत्वारिंशद्विपञ्चभेदा
यथाक्रमम् ॥५॥
[ यथाक्रमम् ] उपरोक्त ज्ञानावरणादि आठ कर्मों के अनुक्रम से [ पञ्चनवद्व्यष्टाविंशतिचतुर्द्विचत्वारिंशद्विपञ्चभेदाः ] पाँच, नौ, दो, अट्ठाईस, चार, ब्यालीस, दो और पाँच भेद हैं।
The subdivisions of eight main divisions of bondage are five, nine, two, twenty-eight, four, forty-two, two and five, respectively.
Knowledge-covering (jñānāvarana) is of five kinds, perceptioncovering (darśanavarana) is of nine kinds, feeling-producing (vedaniya) is of two kinds, deluding (mohaniya) is of twenty-eight kinds, life-determining (ayuḥ) is of four kinds, name-determining or physique-making (nama) is of forty-two kinds, status-determining (gotra) is of two kinds, and obstructive (antaraya) is of five kinds.
What are the five kinds of knowledge-obscuring (jñānāvaraṇa) karma?
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