Tattvartha Sutra

SR No.: 034448
Original Sutra Author: N/A
Author: Vijay K Jain
Publisher: Vikalp Printers
Publication Year: 2018
Total Pages: 500
Language: Hindi, Sanskrit, English
Classification: Book_Devnagari & Book_English
File Size: 5 MB

Page 142

Tattvārthasūtra
औपपादिकचरमोत्तमदेहासंख्येयवर्षायुषोऽनपवायुषः ॥५३॥ [औपपादिक ] उपपाद जन्मवाले देव और नारकी [ चरमोत्तम देहाः ] चरम-उत्तम देह वाले अर्थात् उसी भव में मोक्ष जाने वाले तथा [असंख्येयवर्ष आयुषः] असंख्यात वर्ष आयु वाले भोगभूमि के जीवों की [ आयुषः अनपवर्ति ] आयु अपवर्तन रहित होती है।
The lifetime of beings born in special beds - upapādajanma, those with final, superior bodies - caramottamadeha, and those of innumerable (asamkhyāta) years of age (āyuḥ), cannot be cut short.
'Aupapādika' has been explained as celestial (deva) and infernal (nārakī) beings, born in special beds. "Carama' means ultimate or final; ‘uttama' means superior. Those endowed with final and superior bodies are 'caramottama'. They are those beings who have reached the end of the cycle of births and deaths and will attain liberation in the same birth. Innumerable is that which is beyond numerable. Life of innumerable years, indicated by palyopama, etc., pertains to the animals and human beings born in the lands of enjoyment, such as Uttarakuru. 'Apavartya āyuh'is shortening of life by external causes such as poison, weapons, etc. Those whose lives can be cut short are having ‘apavartya āyuḥ' and those whose lives cannot be cut short are having ‘anapavartya āyuḥ'. As a rule, the life of the celestial beings and the others mentioned in the sūtra cannot be cut short by external causes. There is no such rule for other living beings. The word ‘uttama' in the sūtra is intended to indicate the superior nature of the final body, and there is no other special meaning.
॥ इति तत्त्वार्थसूत्रापरनाममोक्षशास्त्रे द्वितीयोऽध्यायः समाप्तः ॥
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