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________________ Soul Science: Samayasara by Jain Acarya Kundakunda SamyagDrști (enlightened) are ineffective just like a clod of clay. चउविह अणेयभेयं बंधते णाणदंसणगुणेहिं । समए समए जम्हा तेण अबंधो ति णाणी दु ।। 170।। जम्हा दु जहण्णादो णाणगुणादो पुणो वि परिणमदि । अण्णत्तं णाणगुणो तेण दु सो बंधगो भणिदो ।।171।। दंसणणाणचरित्तं जं परिणमदे जहण्णभावेण । णाणी ते दु बज्झदि पोग्गलकम्मेण विविहेण ।।172 || 40 Cauviha aneyabheyam bandhante naṇadamsanagunehim. Samae samae jamhā tena abandho ti nānī du. || 170|| Jamha du jahannado nanaguṇādo puno vi parinamadi. Annattam nānaguno tena du so bandhago bhanido. || 171 || Damsanaṇāṇacarittam jam parinamade jahannabhāvena. Nānī tena du bajjhadi poggalakammena vivihena. || 772|| चतुर्विधा अनेकभेदं बध्नंति ज्ञानदर्शनगुणाभ्याम् । समये समये यस्मात् तेनाबंध इति ज्ञानी तु । 11701 यस्मात्तु जघन्यात् ज्ञानगुणात् पुनरपि परिणमते । अन्यत्वं ज्ञानगुणः तेन तु स बंधको भणित: ।।171।। दर्शनज्ञानचारित्रं यत्परिणमते जघन्यभावेन । ज्ञानी तेन तु बध्यते पुद्गलकर्मणा विविधेन ||1721 At every moment, [to an unenlightened] four types of Pratyaya become cause of various kinds of bonding by [the erroneous state of the] knowledge (Jñāna) and perception (Darśana) attributes. Therefore, an enlightened being is free from [new] bonding. [170] [At spiritual levels far from perfection,] due to low level of the knowledge attribute, the [level] of knowledge attribute fluctuates to different levels. It is [also] regarded as the cause of bonding. [171] Because of the manifestation of the knowledge, perception,
SR No.034408
Book TitleSoul Science Part 02
Original Sutra AuthorN/A
AuthorParasmal Agrawal
PublisherKundakunda Gyanpith
Publication Year2018
Total Pages224
LanguageEnglish
ClassificationBook_English
File Size45 MB
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