SearchBrowseAboutContactDonate
Page Preview
Page 199
Loading...
Download File
Download File
Page Text
________________ 162 Soul Science: Samayasara by Jain Acarya Kundakunda aversion due to his own ability an enlightened being does not curse Karma; and on the other hand, by recognizing this point that the tainting has not been done by the soul on its own, the enlightened being does not become owner or doer of the same. This opens the gate of equanimity and the path of liberation. We will see more details in the next three stanzas. ण य रागदोसमोहं कुव्वदि णाणी कसायभावं वा । सयमप्पणो ण सो तेण कारगो तेसिं भावाणं । । 280 ।। रागम्हि य दोसम्हि य कसायकम्मेसु चेव जे भावा। तेहिं दु परिणमंतो रागादि बंधदि पुणो वि || 281।। रागम्हि य दोसम्हि य कसायकम्मेसु चेव जे भावा । तेहिं दु परिणमंतो रागादी बंधदे चेदा || 282৷৷ Na ya ragadosamoham kuvvadi ṇāṇī kasāyabhāvam vā. Sayamappano na so tena kārago tesim bhāvānam || 280 || Ragamhi ya dosamhi ya kasayakammesu ceva je bhāvā. Tehim du parinamanto rāgādi bandhadi puno vi. || 281 || Ragamhi ya dosamhi ya kasayakammesu ceva je bhāvā. Tehim du parinamanto rāgādi bandhade ceda || 282 | | न च रागद्वेषमोहं करोति ज्ञानी कषायभावं वा । स्वयमात्मनो न स तेन कारकस्तेषां भावानाम् ।।280।। रागे च द्वेषे च कषायकर्मसु चैव ये भावाः । तैस्तु परिणममानो रागादीन् बध्नाति पुनरपि । । 281 ।। रागे च द्वेषे च कषायकर्मसु चैव ये भावाः । तैस्तु परिणममानो रागादीन् बध्नाति चेतयिता | 282 An enlightened being does not do dispositions (Bhāva) of attachment, aversion, delusion, and Kaşaya in the soul on his own accord; therefore, he is not the doer of such dispositions. [280] [An unenlightened soul] gets bonded again with [new Karma corresponding to ] attachment-etc. by [the false notion of]
SR No.034408
Book TitleSoul Science Part 02
Original Sutra AuthorN/A
AuthorParasmal Agrawal
PublisherKundakunda Gyanpith
Publication Year2018
Total Pages224
LanguageEnglish
ClassificationBook_English
File Size45 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy