Soul Science Part 01

SR No.: 034407
Original Sutra Author: N/A
Author: Parasmal Agrawal
Publisher: Kundakunda Gyanpith
Publication Year: 2014
Total Pages: 217
Language: English
Classification: Book_English
File Size: 12 MB

Page 95

Soul Science : Samayasāra by Jain Ācārya Kundakunda
Varga, Vargaņā, any Spardhaka, AdhyātmaSthāna, and AnubhāgaSthāna are also not of Jiva (soul). [52]
Any Yoga-Sthāna, Bandha-Sthāna, Udaya-Sthāna, and Mārgaņāsthāna are also not of Jiva (soul). [53]
Stithi-Bandha-Sthāna, Samklesa-Sthāna, Visuddhi-Sthāna, and Samyama-Labdhi-Sthāna are also not of Jīva (soul). [54]
JivaSthāna and Guņasthāna are also not of Jīva (soul). All these are the outcomes of Pudgala (material substance). [55]
Annotation
In these six stanzas, 29 characteristics have been described with an emphasis over one point that none of these characteristics is of Jīva (soul). These 29 are: color, smell, taste, touch, visible form, body, bodily configuration (Samsthāna), skeletal structure (Samhanana), inclination of attachment (Rāga), inclination of aversion (Dvesa), Moha, Pratyaya, Kārmika matter. Nokarma (physical body and other material possessions), Varga, Varganā, Spardhaka, AdhyātmaSthāna, Anubhāgasthāna, Yoga-Sthāna, BandhaSthāna, Udaya-Sthāna, MārganāSthāna, Stithi-Bandha-Sthāna, SamklesaSthāna, Visuddhi-Sthāna, Samyama-Labdhi-Sthāna, Jīvasthāna, and Gunasthāna.
The meanings of color, smell, taste, touch, visible form, and body are known to everyone. Bodily configuration (Samsthāna) refers to the shape of the physical body. There are six kinds of bodily configurations (Samsthāra): (a) Samacaturasra, (b) Nyagrodhaparimamdala, (c) Svāti, (d) Kubjaka, (e) Vāmana, and (f) Hundaka. A perfectly symmetrical body is known as Samacaturasra. Nyagrodhaparimamdala refers to a body that is top-heavy. Svāti refers to a body that is long and thin. Kubjaka is used to signify a body that is hunch-backed, a dwarfish body is called Vāmana, and Hundaka means an ugly body.
Skeletal structure (Samhanana) specifies the nature of joints of the bones. There are six types of joints: (a) VajraVrşabhaNārāca, (b) VajraNārāca, (c) Nārāca, (d) ArdhaNārāca, (e) Kīlika, and (f) Asamprāptāsșapātikā.