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________________ व्यवहारचारित्राधिकार अरहंत (अर्हत्) परमेश्वर का स्वरूप The nature of the Omniscient Lord (the Arhat) - घणघाइकम्मरहिया केवलणाणाइपरमगुणसहिया । चोत्तिस अदिसयजुत्ता अरिहंता एरिसा होंति ॥ ७१ ॥ — 4- THE EMPIRICAL RIGHT CONDUCT - घन अत्यन्त अहितकारी घातिया कर्मों से रहित, केवलज्ञानादि परम गुणों सहित और चौंतीस अतिशय संयुक्त, ऐसे अरहंत (अर्हत्) होते हैं। - Rid of the four inimical (ghātī) karmas, endowed with supreme qualities like omniscience (kevalajñāna), and appearance of thirty-four miraculous-happenings (atisaya) - such are the attributes of the Arhat. EXPLANATORY NOTE The Arhat is the Supreme Soul that becomes the World-Teacher before attaining liberation (mokṣa). On destruction of the four inimical (ghāti) karmas, the soul regains its own-nature (svabhava) comprising infinite knowledge (kevaljñāna) and other attributes. As mentioned already (see p. 15-16, ante), the supremely-auspicious-body (paramaudārika sarira) of the World Teacher or Lord Jina acquires the most splendid attributes, free from eighteen imperfections. Further, thirty-four miraculous-happenings (atisaya) appear during the lifetime of the Arhat; ten appear naturally at the time of birth, ten on attainment of infinite knowledge (kevalajñāna), and the remaining fourteen are fashioned by the celestial devas.1 The ten miraculous-happenings (atisaya) appearing at the time of birth are: 1) no excreta from his body; 2) no perspiration; 3) milk-like 1- see Harivansapurana, Ch. 3, p. 24-25; see also, Namokara Grantha, p. 28-34. ...... 147
SR No.034367
Book TitleNiyam Sara
Original Sutra AuthorN/A
AuthorVijay K Jain
PublisherVikalp
Publication Year
Total Pages412
LanguageHindi, English
ClassificationBook_Devnagari & Book_English
File Size4 MB
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