Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 268

जानना ॥१५५॥ सत्तपो द्वादशविधं शुद्धज्ञानसमन्वितम् । आत्मशक्ति-समुत्थानं चित्तवृत्तिनिरोधकृत् ॥१५६॥
भावार्थ : आत्मशक्ति से उत्पन्न, चित्तवृत्ति का निरोधकर्ता और शुद्धज्ञान से युक्त सत्तप होता है, जो १२ प्रकार का है ॥१५६॥ यत्र रोधः कषायाणां, ब्रह्म ध्यानं जिनस्य च । ज्ञातव्यं तत्तपः शुद्धमवशिष्टं तु लंघनम् ॥१५७॥
भावार्थ : जिस तप में कषायों का निरोध, ब्रह्मचर्य और वीतराग का ध्यान होता हो, उसे ही शुद्ध तप समझना चाहिए, शेष सबको लंघन ही समझना ॥१५७॥ बुभुक्षा देहकार्यं वा तपसो नास्ति लक्षणम् । तितिक्षा-ब्रह्मगुप्त्यादिस्थानं ज्ञानं तु तद्वपुः ॥१५८॥
भावार्थ : क्षुधा और देह की कृशता कोई तप का लक्षण नहीं है, परन्तु तितिक्षा और ब्रह्मचर्यपालन आदि के स्थानरूप जो ज्ञान है, वही उस तप का शरीर है ॥१५८।। ज्ञानेन निपुणेनैक्यं प्राप्तं चन्दनगन्धवत् । । निर्जरामात्मनो दत्ते, तपो नान्यादृशं क्वचित् ॥१५९॥
भावार्थ : चन्दन और उसकी सुगन्ध के समान निपुण ज्ञान के साथ एकमेक हुई तपस्या आत्मा की निर्जरा करती है।
२६८
अध्यात्मसार

Translation AI Generated

Knowing ||155|| Sattapa is twelvefold, endowed with pure knowledge. It is born of the power of the soul, and is the suppressor of mental activities. ||156||
Meaning: Sattapa, which is born of the power of the soul, is the suppressor of mental activities and is endowed with pure knowledge, is of twelve types. ||156|| Where there is suppression of passions, meditation on Brahman and the Jina, that should be understood as pure tapa, the rest is merely transgression. ||157||
Meaning: That tapa in which there is suppression of passions, meditation on Brahman and non-attachment, should be understood as pure tapa, the rest should be understood as transgression. ||157|| Hunger or bodily emaciation is not a characteristic of tapa. The knowledge that is the place of forbearance, celibacy, etc., is the body of that tapa. ||158||
Meaning: Hunger and bodily emaciation are not characteristics of tapa, but the knowledge that is the place of forbearance, celibacy, etc., is the body of that tapa. ||158|| With skillful knowledge, unity is attained, like the fragrance of sandalwood. When given to the self, it is a tapa unlike any other. ||159||
Meaning: Tapa, united with skillful knowledge, like sandalwood and its fragrance, purifies the soul.
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Adhyatma Sara