Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 253

भिन्नाभ्यां भक्तवित्तादिपुद्गलाभ्यां च ते कुतः। स्वत्वापत्तिर्यतो दानं हरणं स्वत्वनाशनम् ॥१०६॥
भावार्थ : आत्मा से भिन्न भक्त (भोजन) और धन आदि पुद्गलों से दान और हरण कैसे हो सकता है? क्योंकि दान स्वकीयत्व की प्राप्तिरूप है और हरण स्वकीयत्व का नाशरूप है ॥१०६॥ कर्मोदयाच्च तद्दानं हरणं वा शरीरिणाम् । पुरुषाणां प्रयासः कस्तत्रोपनमति स्वतः ॥१०७॥
भावार्थ : और फिर दान और हरण दोनों प्राणियों के कर्मोदय से होते हैं, वे अपने आप ही परिणत होते (उदय में आते) हैं, इसमें पुरुषों (आत्माओं) को कौन-सा प्रयास करना होता है? ॥१०७॥ स्वगताभ्यां तु भावाभ्यां केवलं दानचौर्ययोः । अनुग्रहोपघातौ स्तः परापेक्षा परस्य न ॥१०८॥
भावार्थ : केवल आत्मा में स्थित दान और चोरी के भाव (परिणाम विकल्प) से अनुग्रह और उपघात होता है, इसमें अन्य को अन्य की अपेक्षा नहीं होती ॥१०८॥ पराश्रितानां भावानां कर्तृत्वाद्यभिमानतः । कर्मणा बध्यतेऽज्ञानी, ज्ञानवांस्तु न लिप्यते ॥१०९॥ अधिकार अठारहवाँ
२५३

Translation AI Generated

From two different things, like food and wealth, etc., how can there be giving and taking? Because giving is the acquisition of ownership, and taking is the destruction of ownership. ||106||

**Meaning:** The soul is distinct from food, wealth, and other pudgalas. How can there be giving and taking of these things? Giving is the acquisition of ownership, and taking is the destruction of ownership. ||106||

And then, both giving and taking are due to the karmic fruition of the beings. They happen automatically (arise), what effort do the souls (purushas) have to make in this? ||107||

**Meaning:** Both giving and taking are the result of karmic fruition in beings. They happen automatically, without any effort from the souls. ||107||

Only from the feelings (parinaama vikalpa) of giving and stealing that are present in the soul, there is benefit and harm. There is no dependence on others for others. ||108||

**Meaning:** The feelings of giving and stealing are inherent in the soul. They result in benefit and harm, respectively. There is no need for dependence on others. ||108||

Because of the pride in agency and other feelings that are dependent on others, the ignorant person is bound by karma. The wise person is not stained. ||109||

**Meaning:** The ignorant person, due to pride in agency and other feelings that are dependent on others, is bound by karma. The wise person, on the other hand, is not stained by karma. ||109||

Chapter Eighteen
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