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Translation AI Generated
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**Meaning:** This does not accept the agency of Nayaprabhavas, because two actions in one dravya are not accepted by the Jineswaras. ||98|| **Meaning:** The action that is to be in the lineage of one dravya is the same action, that action does not occur without samana jatiya in the qualities of the paradravya. ||99|| **Meaning:** If there is no other person (soul) who is the doer of other bhavas, then there will be no order of violence, compassion, charity, and stealing, etc. ||100|| **Meaning:** "My dear! Your statement is true that there is no dependent fruit for anyone; however, the karma that is present in oneself does not violate its own fruit. ||101|| **Meaning:** It does not harm anyone else, and certainly does not protect. Its lifespan is the destruction of karma, death is otherwise life. ||102|| **Chapter Eighteen** **251**
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________________ भावार्थ : यह नय परभावों के कर्तृत्व का स्वीकार नहीं करता, क्योंकि एक द्रव्य में दो क्रियाएँ जिनेश्वरों द्वारा अभिमत नहीं है ॥९८॥ भूतिर्या हि क्रिया सैव स्यादेकद्रव्यसन्ततौ । न साजात्यं विना च स्यात् परद्रव्यगुणेषु सा ॥१९॥ भावार्थ : एक द्रव्य की सन्तति में जो क्रिया होनी होती है, वही क्रिया होती है, वह क्रिया परद्रव्य के गुणों में समानजातीयता के बिना नहीं होती ॥९९॥ नन्वेवमन्यभावानां न चेत् कर्ताऽपरो जनः । तदा हिंसादयादानहरणाद्यव्यवस्थितिः ॥१००॥ भावार्थ : यदि दूसरा कोई (आत्मा) व्यक्ति अन्य भावों का कर्ता नहीं होता है, तो फिर हिंसा, दया, दान, और हरण आदि की व्यवस्था नहीं होगी ॥१००॥ सत्यं पराश्रयं न स्यात् फलं कस्यापि पद्यपि । तथापि स्वगतं कर्म स्वफलं नातिवर्तते ॥१०१॥ भावार्थ : "वत्स ! तुम्हारा कहना सत्य है कि पराश्रित फल यद्यपि किसी को भी नहीं होता; तथापि स्वयं में स्थित कर्म अपने फल का उल्लंघन नहीं करता ॥१०१। हिनस्ति न पर कोऽपि, निश्चयान्न च रक्षति । तदायुः कर्मणो नाशे, मृतिर्जीवनमन्यथा ॥१०२॥ अधिकार अठारहवाँ २५१
SR No.034147
Book TitleAdhyatma Sara
Original Sutra AuthorN/A
AuthorYashovijay
PublisherAshapuran Parshwanath Jain Gyanbhandar
Publication Year2018
Total Pages312
LanguageSanskrit, Hindi
ClassificationBook_Devnagari
File Size2 MB
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