Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 239

एतत्प्रकृतिभूताभिः शाश्वतीभिस्तु शक्तिभिः । जीवत्यात्मा सदेत्येषा शुद्धद्रव्यनयस्थितिः ॥५७॥
भावार्थ : इन पूर्वोक्त ज्ञान-वीर्य आदि प्रकृतिरूप शाश्वत् शक्तियों के बल पर आत्मा निरन्तर जीता है, यह शुद्ध द्रव्य (द्रव्यार्थिक) नय की स्थिति (व्यवस्था) है ॥५७॥
जीवो जीवति न प्राणैर्विना तैरेव जीवति ।
इदं चित्रं चरित्रं के हन्त पर्यनुयुञ्जताम् ॥ ५८ ॥
भावार्थ : जिन प्राणों के बिना जीव जीता नहीं है, उन्हीं प्राणों के बिना जीव जीता है, इस आश्चर्यजनक चरित्र को कौन जान सकते हैं? ॥५८॥
नाऽऽत्मा पुण्यं, न वा पापमेते यत्पुद्गलात्मके । आद्यबालशरीरस्योपादानत्त्वेन कल्पिते ॥५९॥
भावार्थ : आत्मा पुण्य नहीं है या पाप भी नहीं है, क्योंकि (ये) पाप-पुण्य पुद्गलात्मक हैं- पुद्गलरूप हैं और प्रथम बालशरीर के उपादानकारण के रूप में कल्पित हैं ॥५९ ॥ पुण्यं कर्म शुभं प्रोक्तमशुभं पापमुच्यते । तत्कथं तु शुभं जन्तून् यत्पातयति जन्मनि ? ॥६०॥
भावार्थ : शुभकर्म को पुण्य कहा जाता है और अशुभकर्म को पाप कहा जाता है । इन दोनों में पुण्य को शुभ क्यों कहा जाता है ?, क्योंकि वह तो प्राणियों को जन्म के गर्त्त में डालता है, अनेक जन्म कराता है ॥६०॥
अधिकार अठारहवाँ
२३९

Translation AI Generated

By these eternal powers, which are the nature of the soul, the soul lives eternally, this is the state (arrangement) of the pure substance (dravyaarthic) nay. ||57||

Meaning: By the power of these aforementioned eternal powers, such as knowledge, energy, etc., which are the nature of the soul, the soul lives eternally, this is the state (arrangement) of the pure substance (dravyaarthic) nay. ||57||

The soul lives without the breaths, and the soul lives only by those breaths.
Who can understand this wonderful character? ||58||

Meaning: The soul lives without the breaths, and the soul lives only by those breaths. Who can understand this wonderful character? ||58||

The soul is neither virtuous nor sinful, because (these) virtues and sins are pudgalatmak - they are in the form of pudgalas and are conceived as the material cause of the first childhood body. ||59||

Meaning: The soul is neither virtuous nor sinful, because (these) virtues and sins are pudgalatmak - they are in the form of pudgalas and are conceived as the material cause of the first childhood body. ||59||

Virtuous karma is called punya and non-virtuous karma is called papa. Why is punya called virtuous, because it throws beings into the pit of birth, causing them to take many births. ||60||

Meaning: Virtuous karma is called punya and non-virtuous karma is called papa. Why is punya called virtuous, because it throws beings into the pit of birth, causing them to take many births. ||60||

Chapter Eighteen
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