Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 129

हिंस्यकर्मविपाकेयं दुष्टाशयनिमित्तता । हिंसकत्वं न तेनेदं वैद्यस्य स्याद्रिपोरिव ॥४३॥
भावार्थ : दुष्ट अध्यवसाय के निमित्त से होने वाली यह हिंसा हिंस्य जीव के कर्मविपाकरूप है, इस कारण शत्रु की तरह वैद्य को यह हिंसकपन प्राप्त नहीं होता ॥ ४३ ॥
इत्थं सदुपदेशादेस्तन्निवृत्तिरपि स्फुटा । सोपक्रमस्य पापस्य नाशात् स्वाशयवृद्धितः ॥४४॥
भावार्थ : इस प्रकार सदुपदेश आदि से, सोपक्रमी पाप के नष्ट होने से और उससे अपने शुभ अध्यवसाय की वृद्धि होने से उस हिंसा से निवृत्ति भी साफ तौर से हो जाती है ॥ ४४ ॥ अपवर्गतरोर्बीजं मुख्याऽहिंसेयमुच्यते । । सत्यादीनि व्रतान्यत्र जायन्ते पल्लवा नवाः ॥४५ ॥
भावार्थ : अहिंसा मोक्षरूपी वृक्ष का बीज है, इसलिए इसे मुख्य (धर्म) कहा गया है । तथा सत्य आदि व्रत इसी अहिंसावृक्ष के नये-नये अंकुररूप में उत्पन्न होते हैं ॥ ४५ ॥ अहिंसा सम्भवश्चेत्थं दृश्यतेऽत्रैव शासने । अनुबन्धादिसंशुद्धिरप्यत्रैवास्ति वास्तव ॥ ४६ ॥
भावार्थ : इस प्रकार अहिंसा का संभव इस जिनशासन में ही दिखाई देता है तथा अनुबन्ध वगैरह की शुद्धि भी वास्तविक रूप से जिनशासन में ही है ॥४६॥
अधिकार बारहवाँ
१२९

Translation AI Generated

The consequence of the act of violence is due to evil intention. This violence does not become the nature of the physician, like that of an enemy. ||43||

Meaning: This violence, which is caused by an evil resolve, is the karmic consequence of the victim. Therefore, the physician does not acquire this violence like an enemy. ||43||

Thus, by good advice, etc., the cessation of this violence is also clear. This is because of the destruction of the sinful act with its beginning and the increase of one's own good resolve. ||44||

Meaning: In this way, by good advice, etc., the destruction of the sinful act with its beginning and the increase of one's own good resolve, the cessation of this violence is also clear. ||44||

The seed of liberation is said to be the primary non-violence. Truth, etc., the vows, are born as new shoots from this tree of non-violence. ||45||

Meaning: Non-violence is the seed of the tree of liberation, therefore it is called the primary (religion). And truth, etc., the vows, are born as new shoots from this tree of non-violence. ||45||

The possibility of non-violence is seen here in this Jain religion. The purification of attachments, etc., is also real in this Jain religion. ||46||

Meaning: The possibility of non-violence is seen here in this Jain religion. And the purification of attachments, etc., is also real in this Jain religion. ||46||

Chapter Twelve
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