Indian Antiquary Vol 33

SR No.: 032525
Original Sutra Author: N/A
Author: Richard Carnac Temple
Publisher: Swati Publications
Publication Year: 1984
Total Pages: 514
Language: English
Classification: Book_English
File Size: 17 MB

Page 68

64
THE INDIAN ANTIQUARY.
[PEBRUARY, 1904.
is drawn by a spotted antelope; or he is riding one. Yaminipati; The Sabdakalpadruma adds, that he was born Rajanikara, Rajanfcbaranatha, Rajanipati, Raof the ocean, and is of the Vaibya caste; that his janiramana ; Rajan, R&jurdja; Ratrikara, R&triright hand is in the varadamudrd, i.e., bestowing nátha, Ratrimaņi; Rôhiņikanta, Rohinipati, Rô blessing, and the left holds a gadd or club; that hiņpriya, Rohiniramana, Rohiņvallabha, Robinhe sits on a white lotus, and has ten white horses isa; to his vdhana ; and he is clothed in white; Ums | Lakshmisahaja; is the first presiding divinity, and water the Vidha; second. He gives name to the second day of the Sasadhara, Sasabhpit, Sasalakshmana, Sabaweek - Sómavåra, Chandravára, &c.
lafichhana, Sašavindu, Sasanka; Sasin;
Sitagu, Sttadidbiti, Sitabhanu, Sitamayúkba, The names of Chandra are also pumerous -
Sitarnaricbi, Sitarasmi, Sitaruchi, Sitarbu; many of course being synonyms :
Sirašêkbara; Atridrigja, Atrinêtraja, Atrinêtraprasata, Atri
Suchi, Suchirochis; Subrarasmi, Subrimu; nôtraprabhava, Atrinêtrabha, Atrinētrasûta; Ab
Svêtadaman, Svetadyuti, Svetarochis, Sveta jas; Abdhinavanitaka;
vajin, Svetavábana; Ampitadidhiti, Amritadyuti, Amritasa;
Sitakara; Sudhâmsu, Budhákara, Suddbånga, Indu;
Sudhadhara, Sudhậnidbi, SudhAbhpit, Sudhåvåsa, Udupa, Udupati, Udurkj;
Sudhâsati; Sóma; Eņabhrit, Epatilaka ;
Srfeabodara; Oshadhigarbha, Oshadhinatha, Oshadhipati,
Hari; Hariņakalanka, HarinadhAman, HarinOahadhisa;
Anka; Kalanidhi, Kalapati, Kalapini,' Kalkparna, Hima, Himakara, Himaga, Himadidhiti, HimeKalabhsit, Kallvat;
dyuti, Himabhas, Himarasmi, Himamsu. Kumudapati, Kumudapriya, Kumadabandhu, Kumudabandhava, Kumudabuhrid, Kumudêsa; 3. Mars, the Hindu Mangala or Bhauma, Kumudininatha, Kumudininayaka, Kamudinf. is the celestial war-god; that he is to be identified pati, Kaumud pati;
with Karttiköya is an assumption that might not Kairavin; Kshapakara, Kshapanatha;
be found strictly accurate. He is said to be of Glau;
red or flame colour, seated on a ram, or in a car Ohanda;
drawn by a red ram, and with four arms holding Chandra, Chandramas;
spear, lotus, triedla and club. The SabdakalpuOhhiyabhrit, Chh@yamrigadhara, Chhayanks; druma says he holds in the upper right hand Jaivatsika;
a dakti or spear, the lower being in the varadaTamôghna, Tamônud, Tam ônuda, Tamopaba,mudra, the upper left is in the abhayamudra Tamopara;
(offering protection), and in the lower left he has Taradhipa, Taradhipati, Tarapati, Arapida; a gadd or mace; adding that he is of the Kabatriya Tithiprani;
caste and Bharadvaja gótra, and that Skanda is Tuhinakirana, Tubinagu, Tuhinadyati, Tuhi- the first presiding divinity, and the earth the narasmi, Tuhinarušu;
second. Moor's plate gives him only two arms - Dakshajapati and Dakshøyin pati;
with lotus-bud and rod or club; Jones's mounta Dasavajin, Daskáva, Dasabvēta;
him on a horse with a sword in his right hand; Dvijapati, Dvijardja;
and Ward says he holds in one hand a bakti (apear Nakshatrapatha, Nakshatrapa, Nakshatraraja, or pike), with another he is giving a blessing, Nakshatraisa;
with a third forbidding fear, and in the fourth Nikkara, Nikaketu, Nikadhéa, Nifanátha, Nisha club. His names are pati, NiśApranešvara, Niskmaņi, Nisaratna, Nibbka, Angåra, Angaraka; NiefthininAtha;
Ars (Gr. 'Apne); Avanéya; Ashadbabhava, Plyshanidhi, Piyushamshas, Piyusharuchi; Ashadhabba; Parvvadi; Prál@yarasmi, Prsleymia;
Biņåntaka; Bhagn&tman;
Kuja ; Kshitisuta; Mass; Mrigadhara, Mrigarkja, Mriga)Achhana, Khəlmuka; Gagandlmaka; Krigalochana, Mriganka; Mrigarája-dharin (®), Chandośvara; Chara; Mrigalakshman;
Jia;
Noteworthy as feminine appellation.