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________________ JUNE, 1887.) NAGARJUNA'S SUHRILLEKHA. 171 "Moves thereby the wise to thoughtful re- | verence and consideration, beholding it; "So I, relying on the true law, spoken by Tathagata, " (Write these words that the Maharaja may accept them with deep faith. "For, although thou hast before heard thy Teacher's words (the words of thy Muni), " Yet, listening to me thou shalt receive in creased benefit; "Even as the flower-lake, beautiful in its purity, "Is yet lit up to greater beauty by the bright ness of the moonbeams. “Buddha declares that we ought carefully to practise the six reflections, “To wit; reflection on the three gems (Buddha, Dharma, Saingha), on charity, on morality, and thoughts about the Devas; “That we ought to prepare ourselves in the practice of the ten rules of virtue, and in purifying the three organs (thought, word, deed); “That we ought to put away from us wine, which leads to confusion of thought and a wicked life. That we ought to regard the present life, and its possessions, 88 speedily decaying. “That we ought diligently to work in and cultivate the field of religious charity. “Charity is a stronghold, without compare; " It is indeed the very best friend and com panion, "He declares, moreover, that we ought with diligence to practise the pure rules of moral conduct, and reject all false and corrupt (principles); “Then all our most cherished vows shall be attained ; Just as the great earth produces all kinds of fruit, "So moral condact brings forth all that is really good. | "He declares that we ought to practise patience, and equanimity, and drive from 18 anger and resentment. “This, Buddha declares to be the highest rule of life. “So, also, with perseverance and meditation and wisdom, “Supplied with these six rules, we overleap (the realm) of birth and death. "If a man who is a layman, reverences his father and mother, "This, also, is called a most excellent field of religious merit; "In the present world it secures us high repate; "And in the future world it brings an incal culable reward. “But murder, theft, adultery, false ways, and drunken profligacy, "Luxurious seats and perfumed odours, "Dancing and music, gluttonous eating, "Discard these things, as altogether evil. "But, if you only for a while practice the rules of moral conduct, "Then you must receive the joys of heaven and progress towards nirvana. “Stingy ways, jealons and covetous desires, and all false dealing, “Deceitful words, hypocrisy and idle ways, "All these, as opposed to virtue and religion, “The great king ought to reject and put away. "Beauty and outward rank, and the five desires of sense, "Are all unstable as the bubble-foam ; “Rely not, then, on such weak things as these. "Easy remissness, and all idleness, produce incessant sorrow; "If you wish to grow in every virtue and attain "sweet-dew" (immortality) “Then put away such things, as hurtfal poison. "Being able to exercise perseverance and diligence, "You shall appear like any autumn moon without a cloud, " Or as beautiful as Nanda or the Anguli malya, "Or as Kshama and all the other sages and saints. "Tathagata says there are three kinds of speech, "Thoughtful speech, true speech, and false speech, The first is like the flower; the second, like the honey; • But how is he a type of beauty
SR No.032508
Book TitleIndian Antiquary Vol 16
Original Sutra AuthorN/A
AuthorJohn Faithfull Fleet, Richard Carnac Temple
PublisherSwati Publications
Publication Year1984
Total Pages408
LanguageEnglish
ClassificationBook_English
File Size18 MB
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