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________________ because of the presence of the Self, and as soon as the ego becomes involved in it, the vibrations are 'typed' up. When prior intents come into effect to give their results, the 'taped' speech, as a consequence, instantly comes out as speech. The speech that subsequently issues forth is the exact 'discharge' of prior intents. When the slightest right or wrong is spoken about anyone, it gets 'recorded'. The human mind and body, nonetheless, are themselves also 'taping'. Even when a negative word is said about someone who is asleep, that too gets caught up (recorded)! Here, it is Nature's machinery! When ill words are spoken, in darkness or while alone, the person responsible for the utterance will find himself in a circumstance where he himself will have to listen to venomous words. As soon as we experience such vibrations within us, we should dispel them with pratikraman. Not only what we speak is a 'taped record', but what another person speaks, is also a 'taped record'. When one understands this, no one will be afflicted by anyone's words. "Gross circumstances, subtle circumstances and the circumstances of speech are of the non-Self (par), and are under the influence of the non-Self (paradhin)." - Gnani Purush Dadashri What is the limitation of speech? In spite of having the understanding of the absolute Vision, one cannot clear more than one 'viewpoint' "at a time"; whereas, the Vision can encompass all the degrees "at a time"! To attain the knowledge of all the secrets of the universe; to learn the subtlest knowledge, there is no other option, but to go to the 'Atma Gnani Purush.' For this reason, the scriptural scribes have referred to the 'Gnani Purush', as the embodiment of the absolute Self (dehadhari Parmatma). One attains the Self, through his encounter! 59 - Dr. Niruben Amin
SR No.030034
Book TitleAptavani Shreni 04
Original Sutra AuthorN/A
AuthorDada Bhagwan
PublisherDada Bhagwan Aradhana Trust
Publication Year2013
Total Pages480
LanguageEnglish
ClassificationBook_English
File Size1 MB
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