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Society, Epistemology and Logic in Indian Tradition
and in the presence of right view (samyagdarśana), it is considered as right (samyak). Samyagjnāna can only lead the path of liberation with the help of samyag-darsana and samyak cāritra.
By accepting Anekantavāda and Nayavāda Jaina Philoso-phers consider the empirical world and its knowledge as a real fact.
Five types of knowledge are the pecularity of Jaina system which exclude Jaina epistemology from other Indian systems. A vast Jaina literature is available to understand the nature of knowledge and its development into pramāņa. Jaina philosophers have specific views regarding the concept of knowledge and its manifestations.
Bibliography Anuyogadvārasūtra of Āryarakṣita, Prakrit with Hindi translation and annotations, Beawar: Āgama prakaśana samiti, 1987.
Buddhacarita of Ašvaghoșa, Varanasi : Chaukhambhā Vidyābhavan, 1983
Gommațasāra (Jīvakāņda) of Nemichandra, Agāsa: Śrī Parama śruta Prabhāvaka Mandala, V.S. 2041.
Išāvāsyopanişad and Mundakopanişad (In Isādi Nau Upanişad), Gorakhpur: Geetapress. Vikram Samvat 2040 Mūlācāra of Vattakera, Delhi : Bhāratiya Jñānapitha, 1992 Mundakopanişad - see lśāvāsyopanişad. Nandisūtra of Devavācaka, Beawar: Āgama Prakaśna Samiti. Niyamasāra of Kundakunda with Tātparyavștti, Jaipur : Kundakunda Kahāna Digambara Jaina Tīrtha Surakşā Trust, 1984
Nyāya-dipikā of Abhinava-dharma-bhūşaņa (ed.) Darbāri Lāla Kothiā, Delhi : Vīrasevamandira, 1968
