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( 18 ) disease meat is absolutely prohibited; and kola, Bijora are usefal in this disease.
(Kayadeva Nighantu, sushruta Samhita. )
The above mentioned facts clearly establish that the said medicine was not flesh but was a fruit or some fruit-vegetable preparation. With all these facts in view we shall proceed to interprete the text in the next chapters.
SECOND CAAPTER The text under consideration is as follows:तत्थणं रेवतीएगाहा वइणीए, मम अढाए दुवे कवोयसरीरा उवखडिया तेहिं नो अट्ठो! अत्थि से अन्ने पारियासिए मज्जारकडए कुक्कुड मंसए तमाहराहि एएणं अट्ठो ।
Holandit et YET Tapi II “ Taththanam Revatiagaba vainie inama aththae duve kavoya-sarira uvakkhadiya Tehim no atbtho. Aththi se anne pariyasie majjarakadae kukkuda mansae tamaharahi oenam aththo."
(Shri Bhagvati Sutra Shataka 15 ) In thes text the following words should be properly iaterpreted.
(1) Duve (2) Kavoya (3) Sarira (4) Uvakkhadiya (5) No aththo (6) Anne (7) Pariyasie (8) Majjara (9) Kadae (10) Kukkuda (11) Mansae.
